DidaskalosMinistries
SystematicTheology

The Hypostatic Union Of Christ

Cultic Misrepresentation of The Union

Introduction To Part Three

In this study we will be looking at the unique character of Jesus Christ.  Theologians call this character the Hypostatic Union.  The Doctrine of the Hypostatic Union of Jesus Christ teaches that Jesus was and is both God and Man.  He was and is fully God, though while He walked the earth He did not exercise the power of His deity.  He was and is fully man, though completely sinless , unlike us.  Jesus was unable to sin as God, and unable to sin as glorified Man.  Both of these unique characteristics were at union in Christ, without mixture or compromise between the two.  There are many Biblical texts that plainly teach that Christ was and is both God and Man in one sinless Body.  Pre Incarnate He was purely God.  Post Incarnate He was both fully Man and God.  Christ never was and never will be less than God, or greater than God.
 

Cultic Views of the Hypostatic Union

We have discussed the Hypostatic Union of Christ from several different Biblical aspects.  You should know by now that this Union is not only Biblical, but necessary: That Christ was both God and Man equally but He was not a split personality; That the Union existed after the incarnation of Christ without merger in His human form; That Christ is as much God as the Father is God; That Christ is as much Man (yet without sin) as we are men.  You may not understand the Hypostatic Union of Christ completely, but you do know the Scripture teaches it.

We have discussed how the cults blaspheme that Union of Christ.  Every so often a "new cult" will spring up, teaching a deviation of the Union that we have not heard of before.  This section will show you that there's nothing really new under the sun.  All modern-day cults have their roots back in the ancient cults of the early Church age.  All modern cults have done is to copy the older cults, perhaps changing some terms so as to make it sound like newly discovered doctrine.  Let's take a look at some of these "new cults" in the light of ancient history.
 

Ebionism and the Ebionites

"Ebionism" literally means "the poor ones".  This early cult sprang up in the first and second centuries after the death of Christ.  The Ebionites were a branch of Christio-Judaism  which today we would classified as "Galatian" believers.

There were both Christian and non Christian Ebionites.  These people denied the Deity of Christ because of Deuteronomy 6.3-4 (which we have studied before. See our studies on the Trinity of God).  The Ebionites believed that Jesus became God only when the Holy Spirit descended on Him at His Water Baptism.  In the same way the Ebionites believed that all believers are a little God  just like Jesus was.  In reality we all are only men, not God. Jesus was and is the only Man who ever walked the earth who could be rightfully called "God in the Flesh".

We have already refuted all of Ebionism's claims except one: that we become God-like at the point of salvation.  This is a confusion of the ministry of the Indwelling of the Spirit.  True, we do receive the Holy Spirit of God at the point of salvation.  But the Spirit indwells or lives in us, yet distinctly separate from our souls.  The Spirit does not mix with our souls, but works in union with us.  Even God does not have the power to re-create Himself: He cannot make other Gods out of mortal man, even with His infinite power.  Christ was and is God, not because He was created to be so, but because He self existed as God from infinity to infinity.
 

Sorinthianism and the Sorinthians

Sorinthianism is very close in theology to Ebionism. The Sorinthians believed that there was no real Godhood in Christ until after His Water Baptism. After Water Baptism the Sorinthians believed that Jesus possessed two distinct personalities in one body. They believed there was both a Divine and a human person living in the same shell, that Christ was a type of schizophrenic. This cult never really took hold in the Eastern world, dying out shortly after it's birth, yet it's doctrine lives on in several of our "modern day" cults.
 

Dolcitism and the Dolcitists

Another cult that was prominent in the first century was Dolcitism.  This cult takes it's name from the Greek DOKETOI, meaning "to seem or to think".  Dolcitism was the direct antithesis of Ebionism.  They believed that Christ was fully God, and in His Deity only seemed to be like man.  The Apostle John dealt with this group quite extensively.  He wrote in response to their false doctrine:

1 John 4:2-3 "Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world."

.. Every spirit that confesseth not that Jesus Christ is come in the flesh is not of God.  This heresy was widespread in the world in the time of the Apostles.  Sabellius, a heretic condemned at the council of Rome (253 AD), extended this doctrine so that it also perverted the doctrine of the Trinity of God.  Sabellius held that God was not in three Persons.  God was only one Person who showed Himself to man in three manifestations.  Sabellius claimed that Jesus was the one true God who manifested Himself as Father, Spirit, and Son.  Though Dolcitism  is no longer known by its original name, its theories live on among the Christian Monotheistic cults. The most popular of the modern "Jesus Only" cults is the United Pentecostal Church.
 

Arianism

In the fourth century A.D. Arianism came into being.  This cult reached its height of power in 325 A.D.  In that year the cult's leader, Arius, was called to stand before the Church council at Nicea. Arisists denied the Deity of Christ.  They believed that, rather than being self existent, Christ was a created being from God.  It goes without saying that Arianism also denied the Doctrine of Trinity.  Arius' reasoning was:
 
  1. If it Christ was the only begotten of God then there must have been a time when He was not begotten.
  2. The Son possessed a nature like the Father's yet not the same nature as the Father's.
Arius based his arguments on two texts:

John 14:28  "Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I."

Arius reasoned that, if Jesus said the Father was greater than Himself then He was lesser than the Father and a created being.  But he failed to take the verse in its proper historical context.  As Calvin stated:

"Christ does not here compare the Divinity of the Father with his own, neither His own human nature with the Divine essence of God, but rather His present state with the celestial glory to which He must shortly be received..."

When Jesus walked the earth He walked it as a Man. This is because the Plan of God required that He live, work, and die as Man to atone for our sins. This was the only way He could be a proper redemptive sacrifice for us. Arius failed to recognize this because he failed to recognize Christ's Hypostatic Union.

The second verse Arius used was:

Matthew 19:16-17 "And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments."

Arius felt that Jesus, by rejecting the title of Good and applying it only to God, Jesus was directly stating that He was not God.  There is nothing farther from the truth.

First, look at the context.  In the background a young man is coming to Christ to earn his way into  eternal life.  This young man has rejected Jesus as the way unto life (John 14.6).  The young man has determined that he can be good enough on his own to get into Heaven without the help of the Son.  He further recognizes Jesus as mere man only, with no power to help him obtain salvation.  This is seen through the title RABBI or Master.  RABBI is a term applied to a human teacher, and by using this term to Christ the young men shows he was rejecting the Hypostatic Union of Christ.

So the young man comes to Christ, refers to Him as a mere human teacher, and dresses up the title with the adjective Good.  Jesus rejects this adjective, not because He is not God, but because He is trying to prove a point.  No mere man is ever good, for all men are dead in their sins (Romans 3.1-13; Ephesians 2.1-3).  Jesus teaches, "If you are going to recognize Me as a mere man rather than your Savior, do not call Me Good.  There are no Good people.  All men are dead in their sins."  The young man obviously missed the doctrinal point (as did Arius), because Jesus went on and explained how hard it would be to get into Heaven using works.  If Jesus was a mere man saying that the things He said, then He could not be good.  As C.S. Lewis stated, He was either a demon from hell or a madman.  Jesus is either in Hypostatic Union and Good, or out of Union and possessed.  There is no midpoint!
 

The Cult of Apollos, Bishop of Laodicea

Apollos developed another twist that rejected the Hypostatic Union.  He and his followers believed that Christ was fully God with only a semblance of humanity.  Apollos held that Jesus possessed only the body and soul of the man, but had no human spirit.  The human spirit of Christ, Apollos asserted, was destroyed and replaced by the Holy Spirit when He was baptized.  This early cult still has a small following today under different names.
 

Cults Headed by Early Church Authorities

Nestorius (the Bishop of the Church at Constantinople, 4th century A.D.) led a group of followers who believed that Jesus had two natures in His Hypostatic Union, which is correct. But Nestorius  also believed that Jesus possessed two personalities to go along with the two natures.  Again we have a cult that believed our Lord Jesus was a schizophrenic.  This heresy was condemned at the Council of Ephesus in 431 A.D.

Eutikese (an Abbot at the Church of Constantinople, 5th century A.D.) invented yet another twist. Eutikese held that Jesus had three natures and one personality. He said Jesus had a Divine Nature, a Human Nature, and a mixed Humano-Divine Nature. This cult was condemned at the Council of Chalcedon in 451 A.D.
 

Modern Theological Cults

One liberal theologian, Shlarmaker, mixed Buddhism with Christianity.  This was no worse than the early cults mixing Judaism with Christianity.  What made Shlarmaker's Theology so bad was that he taught that Christ was exactly equal to the created being, man.  The only real difference between Christ and us, he contended, was that Christ reached a higher God consciousness than we have.  He said anyone can reach what Christ was with hard work and dedication to good deeds.  This is a particularly blasphemous doctrine as it not only denies the Hypostatic Union, but also de-emphasizes the work of Christ on the Cross.  The Cross no longer stands for atonement to pay for our sins, but is now an unfortunate event brought on by those jealous of Christ's created Divinity.  Shlarmaker's Theology is not taught or condoned by the Scripture. Mormonism contains elements of this theology.

Another theologian, Ritchell, introduced what he called "German Radical Criticism" of the Bible.  He taught that Christ had no Hypostatic Union, that it was impossible for any man to have two natures.  Ritchell declared that Christ was merely a man who totally submitted Himself to the will of God.  In the same sense, according to this teaching, any of us today could reach what Christ did by exhibiting the same submission to God.

Harry Emerson Fosdick taught that every Christian has the same amount of Divinity that Christ had:  only in degree do we differ from what Christ possessed before God.

Joseph Settler (a quasi Lutheran theologian), taught that Christ was not preexistent with God literally, but Christ was only foreknown in the mind of the one true God.  Settler emulated his mentor Arius in most of his doctoral views.  Settler, as did Arius, denied both the Hypostatic Union as well as the Trinity of God.

Professor Henry Van Doussan, a quasi Presbyterian theologian, used a slightly different twist to reject the Hypostatic Union.  He held that Christ was not fully God, but that God was fully present in Christ as He would be in any man.  God and Christ were one only in the sense of their unity of purpose, but Christ was certainly not the equal of God.  Doussan stated:

"Unless God is present in the life of every man, then He cannot become present in the life of Jesus of Nazareth .."

Doussan did not create a new Theology, but only emulated his earlier cultic mentors.  There are many different cultic views concerning the person of Jesus Christ today. All such views are inspired by Satan, the Father of lies. Satan tried to trick our Lord Jesus (Matthew 4) into turning away from His Hypostatic Union and the Plan of God. When this failed Satan convinced unbelievers of both yesterday and today that Jesus was no more than a mere man. If such attacks succeed then there can be no salvation for these people, because the heart of salvation is to accept the historic Jesus Christ as your personal Savior. We cannot work our way into salvation: we must rely on what Jesus did for us at the Cross and beyond within His Hypostatic Union.

If Satan can trick the believer into minimizing or disregarding the unique Person of Christ he can cause:

  1. Stunted growth in the believer. This doctrine is pivotal to so many other Bible doctrines that to reject the unique Person of Christ leads to deeper and deeper departures from the truth.
  2. An idea that we can "work our way" to Heaven. The witness of the Cross is destroyed when we tell the unbeliever "you must accept Christ and do this, or do that" to be saved. Unbelievers become believers when we tell them of their hopeless situation and show them that Jesus is the way out of Hell. Unbelievers stay unbelievers when we tell them to work their way to Heaven, to work their own way out of this hopeless situation.
Too often I hear the mantra, "It's just an opinion, a harmless way of belief". There is nothing harmless in rejecting the Hypostatic Union of Christ. The Apostle John didn't seem to think that such deception was "harmless opinion", and neither should any right thinking Christian.
 

A Topical Study of Christ's Deity

We have studied the Hypostatic Union of Christ in this lesson.  But there are many verses of Scripture that we can look at topically to prove the Deity in Christ's perfect union.  For instance, we can look at an Old Testament quotation that ascribes a certain attribute to God, then find the parallel verse in the new Testament that ascribes the same attribute to Christ.  This clearly shows the Deity of Christ in Hypostatic Union.

God is the only Savior of the world.
 

God is declared to be the Creator of all things.
  God is declared to be the Judge of all.
  God is declared to be the believer's Shepherd.
  God is declared to be the believer's Rock and Fortress.
  God alone is to be worshipped.
  God alone is to be called "Lord".
  So we see that through the topical studies of the Scripture Jesus Christ is God, is equal to God, and will always be equal to God.  Though many seek to destroy the Hypostatic Union, such attempts to malign Christ are Satanically inspired.  Jesus is clearly represented as God, as man, as God-Man.  Without the Hypostatic Union there is no real salvation, nor any permanence in salvation once granted.  All spiritual growth with the believer rests on a foundational understanding of this unique Union.  The alternative to this understanding is perpetual Christian carnality and spiritual immaturity.
 

Additional References on the Hypostatic Union

The following are notes and facts previously excluded from this study:

1.  In the ancient Greek world children were given three names at birth just as we name our children today.  The three names of a child were called the Pri-Nomen, Nomen, and Cog-Nomen.  Though these names equate somewhat to our First, Middle, and Last names, they are not equivalent.  The Greek Pri-Nomen is equivalent to our First name.  In the case of Paul the Apostle his christened name (or what he was normally called), the Pri-Nomen, was SAULOS or Saul.  The Nomen  wasn't just a Middle name as we have today, but was representative of the family name.  In the case of Saul his family name was PAULOS or Paul.  This is equivalent to our last name today.  The Cog-Nomen was the tribal name of the early Greek person.  Again, in Saul's case this Cog-Nomen was BENJAMINOS as he was from the tribe of Benjamin.  So the actual name of Saul was SAULOS PAULOS BENJAMINOS, or Saul Paul of the tribe of Benjamin, according to Greek culture.

The Jews were so entrenched in early Greek culture (for they had been in Roman captivity 400 years) at time of Christ that they named their children after the Greek order.  But when Jesus was born He was given one name by his earthly mother:  Jesus.  The Pri-Nomen  Jesus literally means "God with us".  So Jesus' Pri-Nomen recognized the Divine aspects of the Hypostatic Union.  Jesus was given a Nomen from His Heavenly Father, this being "Christ" or CHRISTOS.  Translated, CHRISTOS means the anointed one, Messiah.  So the Nomen of our Lord recognized the humanity of the Hypostatic Union, as Man only can be anointed by God.  Jesus was never given a Cog-Nomen, but the closest equivalent to it was the title KURIOS, or Lord.  So Jesus' complete name (and title) was literally "God with us, the Anointed One, Messiah our Lord".

2. It is easy to see the dangers of the cultic views concerning the Hypostatic Union.  What makes these views more dangerous is the ease in which they seem to infiltrate our churches.  When the early Church went apostate it turned to the Roman Empire for protection, rather than to God.  Once Christianity became a state religion Rome made conquered nations join the Church whether they believed in Christ or not.  The scene went like this: Rome would go in and conquer an area.  After conquest, the inhabitants were told "believe in Christ or die".  Naturally the inhabitants pretended to accept Christ, to come into the Church, but failed to drop their original gods and goddesses.  There are two instances of this recorded in the Vine's Expository Dictionary of New Testament Words:

One group of people that Rome conquered believed in Astarte, the heavenly goddess of fertility.  She was to be worshipped in a special celebration once a year on Friday.  When Rome conquered these unbelievers they merged their special celebration with a celebration of Christ's resurrection called "Easter".  They celebrated the day of Christ's death on the Cross on (good) Friday.  They celebrated His resurrection on Sunday.  Though Christ was resurrected on Sunday, there is no way He could have been crucified on Friday and been in the grave three days and three nights as He prophesied (John 2.19-20).  Further perversion of the celebration of Christ's resurrection was the "looking for Easter eggs", another Pagan element in Astarte worship. Though this has been passed off as just clean fun for the kids, it's roots are in false worship, not in Christianity.

Another group of people conquered by Rome worshipped the bull-god Tammuz. Their symbol of worship was the letter "T". After their conquest they modified their symbol to the traditional form we now recognize as the Christian Cross. Every time the Scripture tells us that Jesus died on the "Cross" the Greek word used is STAUROS, which literally means "a tree". Crucifixion was a Roman punishment reserved for the basest of criminals, so no excess money was spent on the implement of death. The Romans usually trimmed a tree into a pole and, nailing the prisoners hands together above and his feet below, righted the pole to allow them to die by slow suffocation. There is little evidence that Christ died on what we consider the traditional Cross, but He died on "a tree".

Christians today universally recognize the traditional Cross of Christ as a modified "t", and worship on Good Friday.  I am not saying that this is evil, nor improper, for God knows the heart of the believer and accepts true worship as we offer it. We do need to be aware, though, and on guard against cultic infiltration into the Church. Once a cultic idea becomes entrenched then, in time, it becomes accepted as Scripturally valid whether it is or not. We must be careful to avoid cultic misrepresentations of the Hypostatic Union of Christ. A correct understanding of who Jesus is is vital to your Christian maturity. God Bless you all!
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