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Friends of God:
Verse by Verse
Through Paul's Epistle To The Philippians |
Developed specifically for Bible
Class, Training Union, |
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Philippians 1:25 And having this confidence, <peitho {pronounced pi-tho}, Perfect Active Participle, I am persuaded in the past with lasting results. Perfect tense denotes completed action> I know <oida {Pronounced oy-da} Perfect Active Indicative, I perceive>that I shall abide and continue with you all for your furtherance and joy of faith; 1 Timothy 1:3 (KJV) "As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine," leads me to believe that Paul was, at least temporarily, released from his first imprisonment where he could go back and see the Philippians again. The early church writers: (Eusebius, Ecclesiastical History,
Chapter XXII) Paul having been sent bound from Judea to Rome, made
his Defense, and was acquitted of every Charge. Festus[1] was sent by
Nero to be Felix's 1 successor. Under him Paul, having made his defense,
was sent bound to Rome[2] Aristarchus was with him, whom he also somewhere
in his epistles quite naturally calls his fellow-prisoner.[3] And Luke,
who wrote the Acts of the Apostles,[4] brought his history to a close
at this point, after stating that Paul spent two whole years at Rome
as a prisoner at large, and preached the word of God without restraint.[5]
Thus after he had made his defense it is said that the apostle was
sent again upon the ministry of preaching,[6] and that upon coming to
the same city a second time he suffered martyrdom.[7] In this
imprisonment he wrote his second epistle to Timothy,[8] in which he
mentions his first 3 defense and his impending death. But hear his testimony
on these matters: "At my first answer," he says, "no
man stood with me, but all men forsook me: I pray God that it may not
be laid to their charge. Notwithstanding the Lord stood with me, and
strengthened me; that by me the preaching might be fully known, and
that all the Gentiles might hear: and I was delivered out of the mouth
of the lion."[9] He plainly indicates in these words that 4 on
the former occasion, in order that the preaching might be fulfilled
by him, he was rescued from the mouth of the lion, referring, in this
expression, to Nero, as is probable on account of the latter's cruelty.
He did not therefore afterward add the similar statement, "He will
rescue me from the mouth of the lion"; for he saw in the spirit
that his end would not be long delayed. Wherefore he 5 adds to the words,
"And he delivered me from the mouth of the lion," this sentence:
"The Lord shall deliver me from every evil work, and will preserve
me unto his heavenly kingdom,"[10] indicating his speedy martyrdom;
which he also foretells still more clearly in the same epistle, when
he writes, "For I am now ready to be offered, and the time of my
departure is at hand."[11] In his second 6 epistle to Timothy,
moreover, he indicates that Luke was with him when he wrote,[12] but
at his first defense not even he.[13] Whence it is probable that Luke
wrote the Acts of the Apostles at that time, continuing his history
down to the period when he was with Paul.[14] But 7 these things have
been adduced by us to show that Paul's martyrdom did not take place
at the time of that Roman sojourn which Luke 8 records. It is probable
indeed that as Nero was more disposed to mildness in the beginning,
Paul's defense of his doctrine was more easily received; but that when
he had advanced to the commission of lawless deeds of daring, he made
the apostles as well as others the subjects of his attacks.[15] Establish the fact that Paul was released and shortly imprisoned again, suffering a martyr's death. Philippians 1:26 That your rejoicing<1> may be more abundant in Jesus Christ for me by my coming to you again. <1>kauchema{pronounced kow-khay-mah}
The old English word <20>conversation actually means {politeuomai {pronounced pol-it-yoo-om-ahee}}to "live as a citizen". As believers we are citizens in the Kingdom of God .... Philippians 3:20 "For our conversation {politeuomai} is in heaven; from whence also we look for the Savior, the Lord Jesus Christ" And as such are encouraged by Paul to live as citizens of that Heavenly Kingdom. Again we go back to the exclusivity of Christianity: Christians should associate with Christians, and with Christ - not become equally yoked to the world. The word that Paul used, politeuomai, was particularly appropriate for the Philippians. These people were members of a city that took pride in the fact that it was self-governing, even though it was a part of the Roman Empire. It was, in fact, an independent city in the middle of a vast ruling body. Philippi is a good parable for the church today. As Christians we are members of a Heavenly Kingdom stationed here on earth. As Christians we must live our lives following the dictates of the Heavenly King, while at the same time living, if possible, at peace with the ruling body that is around us. As Christians we must not live as the world does, but as citizens of Heaven. <21> sunathleo {pronounced soon-ath-leh-o}, Present Active Participle, keep on striving together against an adversary. This word is an athletic metaphor, often used to describe teamwork used to overcome and win a game. If we who are believers would stop striving against one another, looking for the smallest fault, and would start striving against the enemy Satan, the church would be a force to be reckoned with in this present world. While Christians have been fighting one another over trivial issues, heathenism and secularism have made great strides in destroying our way of life in America. Illicit sexual activity is promoted on television and in the theater. Homosexuality has been relegated to the "so what?" category in American thought. Abortion of new life is normal today, though in yesteryear it would have been rightly considered an act of murder. Soft pornography is extolled on television during the so called "family hour". Even the kinder stations on television promote alcoholic consumption, sex, and hedonism of every kind. Unless those who are Christ's begin to focus on the enemy and stop fighting one another, we will eventually destroy the effectiveness of the church in America. The Christian Ambassador In The World
<1> antikeimai {pronounced an-tik-i-mahee}, Present Middle Participle, meaning those who are constantly set against you. Orthodox Jews (Acts 17.5, 13) often persecuted Paul. These people, disguised as the righteous under the cloak of the Mosaic Law, were much more dangerous to the work of the Gospel than were Rome and the other heathen. In fact, Paul, under the guidance of the Holy Spirit of God, addressed these "Judaizers" in his letter to the Galatians. Paul wanted the Philippians to have no fear of these adversaries for, as long as we keep our faith in God, it will all work out according to His eternal purpose.
The Christian Ambassador In The World, Continued
The Christian is told to be confident, to avoid fear because our God is more than able to control the situation. When the believer suffers this is not evidence that God is unable to control the situation. As believers we are called to suffer just as Christ suffered. Jesus told us that the world would hate us: John 17:13-14 (KJV) "And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. {14} I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world." Just as it hated Jesus. Why? Because Jesus is the light of Truth, and we walk in that Light. The believer who compromises the Word of Christ in order to become more palatable to the world is foolish. If the message is righteous, the world will hate it because the world is unrighteous. But here is the condemnation, believer, here is the shame. I had a young man write the other day who told me "There are 101 contradictions in the Bible that I want to discuss". I responded to that fellow, "I know of no contradictions, nor do I entertain such ideas. If you want, contact amazon.com and ask for the book "Alleged Discrepancies of the Bible". This book will answer all your questions". The young man wrote back, "Why won't you debate me on this subject. Other Christian ministers have done so." Here is the shame, Beloved. As Christians, as ministers of the Gospel of Christ, we are not called to debate endless arguments with the heathen. We are called to tell these people the Gospel of Salvation .... that we are all sinners, that Christ died for our sins on the Cross, and that you can be saved if you believe in Him, and believe that He died for you. So many believers get lost in endless debates with the heathen, wasting time, wasting energy. This young fool thought that I would entertain a long endless debate with him, just as other misled believers had done before me, sidestepping the true issue of Christianity. Here's the truth: Jesus Christ is the only way to peace with God (John 14:6), and if you do not accept Him as Savior, YOUR Savior, you will die and go to HELL. End of debate. That true message cannot be made more palatable to the world. You cannot compromise the message, nor change it and remain true to Christ. In the world the Gospel message that we bring is going to cause us to be looked down on: John 16:33 (KJV) "These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world." The world was pleased, overjoyed when Jesus was crucified on the Cross: John 16:19-22 (KJV) "Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? {20} Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. {21} A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. {22} And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you." Because the world thought that it was rid of Jesus. If the world rejoiced at His death, do you think that it will be overjoyed at His message? The world hates both Jesus and the Gospel of Salvation in Jesus: John 15:19-20 (KJV) "If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. {20} Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also." So yes, Beloved, the world will hate the Christian in step with the Master. If the world hate you, rejoice! For it hated Jesus before it ever hated us. We are not in this life to win friends, we are in this life to influence souls, to perhaps wins souls for Jesus. Expect the hatred - it's part of the job!
The Grace of God has given the Christian two things: An ability to believe on Christ for salvation, and persecution from the world at large. We believe in Jesus. Jesus' message was intolerant, exclusive, teaching that He alone is the only Way to God. Does the world like this message? No, and I don't expect it to like it. The world likes to think that there are many ways to God. The world thinks that Buddha, or Krishna, or some Swami, some Holy Man, Mohammed, or some other religious icon will lead you to God. The world thinks that perhaps science can take the place of religion, that evolutionary thought can replace thought. The world thinks that Christianity should be a faith of compromise - even modern Judaism has compromised with secularism in order to win favor in the world. What is God's answer to the world? Jesus Christ is the only Way, the only Truth, the only Light. No man comes to God except they come to God through Christ (John 14:6). That exclusivity, that intolerant message is rejected by the world, hated by the world. The message itself, if rightly spoken, will cause us to suffer either physical or verbal abuse.
The Apostle Paul suffered horribly for the Message of Salvation. As he said: 2 Corinthians 11:24-28 (KJV) "Of the Jews five times received I forty stripes save one. {25} Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; {26} In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; {27} In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. {28} Beside those things that are without, that which cometh upon me daily, the care of all the churches." Paul was beaten bloody with a whip (scourge) on five separate occasions, and three times was beaten with sticks. He was stoned with stones until the Jews thought him to be dead. Besides all this, he was unjustly imprisoned for preaching Christ, and suffered in bondage as few men suffered. Yet Paul never once decided to tone down the Gospel message in order to have an easier life on this earth. Beloved, we as believers must be no less committed to Christ our Savior than Paul was. In America we cannot be beaten for preaching Christ, yet daily I see reports of churches that have compromised the written Word of God in order to become "more acceptable" to the world. When you compromise the written Word you are no better than the heathen, striving to reach God on many separate paths. There is only one way to God, and that Way is Christ Jesus our Savior. As the Scripture plainly says: John 3:16-18 (KJV) "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. {17} For God sent not his Son into the world to condemn the world; but that the world through him might be saved. {18} He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God." There is not and cannot be another way to God outside of Christ. Those who have not accepted Christ as Savior are condemned already, for God has set forth no other Savior outside of Jesus. |
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