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Sermons of Rev Mike Willmouth
"How To Compound Our Problems"
Joshua 9:1-27

(This Sermon was preached at Trinity Bible Church on December 30, 2001. All Scripture
references used in this sermon are based upon the NASB®, unless otherwise stated)

This Sermon was written and submitted by: Joseph M. Willmouth, Pastor of Trinity Bible Church in Biloxi, Mississippi 39532. This contributed article is copyright protected, and the sole property of the contributing author.  It may be freely copied and used provided the above credits are included. Document expiration: indefinite.

1 Now it came about when all the kings who were beyond the Jordan, in the hill country and in the lowland and on all the coast of the Great Sea toward Lebanon, the Hittite and the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite, heard of it, 2 that they gathered themselves together with one accord to fight with Joshua and with Israel. 3 When the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, 4 they also acted craftily and set out as envoys, and took worn-out sacks on their donkeys, and wineskins, worn-out and torn and mended, 5 and worn-out and patched sandals on their feet, and worn-out clothes on themselves; and all the bread of their provision was dry and had become crumbled. 6 And they went to Joshua to the camp at Gilgal, and said to him and to the men of Israel, "We have come from a far country; now therefore, make a covenant with us." 7 And the men of Israel said to the Hivites, "Perhaps you are living within our land; how then shall we make a covenant with you?" 8 But they said to Joshua, "We are your servants." Then Joshua said to them, "Who are you, and where do you come from?" 9 And they said to him, "Your servants have come from a very far country because of the fame of the LORD your God; for we have heard the report of Him and all that He did in Egypt, 10 and all that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan who was at Ashtaroth. 11 "So our elders and all the inhabitants of our country spoke to us, saying, 'Take provisions in your hand for the journey, and go to meet them and say to them, "We are your servants; now then, make a covenant with us."' 12 "This our bread was warm when we took it for our provisions out of our houses on the day that we left to come to you; but now behold, it is dry and has become crumbled. 13 "And these wineskins which we filled were new, and behold, they are torn; and these our clothes and our sandals are worn out because of the very long journey." 14 So the men of Israel took some of their provisions, and did not ask for the counsel of the LORD. 15 And Joshua made peace with them and made a covenant with them, to let them live; and the leaders of the congregation swore an oath to them. 16 And it came about at the end of three days after they had made a covenant with them, that they heard that they were neighbors and that they were living within their land. 17 Then the sons of Israel set out and came to their cities on the third day. Now their cities were Gibeon and Chephirah and Beeroth and Kiriath-jearim. 18 And the sons of Israel did not strike them because the leaders of the congregation had sworn to them by the LORD the God of Israel. And the whole congregation grumbled against the leaders. 19 But all the leaders said to the whole congregation, "We have sworn to them by the LORD, the God of Israel, and now we cannot touch them. 20 "This we will do to them, even let them live, lest wrath be upon us for the oath which we swore to them." 21 And the leaders said to them, "Let them live." So they became hewers of wood and drawers of water for the whole congregation, just as the leaders had spoken to them. 22 Then Joshua called for them and spoke to them, saying, "Why have you deceived us, saying, 'We are very far from you,' when you are living within our land? 23 "Now therefore, you are cursed, and you shall never cease being slaves, both hewers of wood and drawers of water for the house of my God." 24 So they answered Joshua and said, "Because it was certainly told your servants that the LORD your God had commanded His servant Moses to give you all the land, and to destroy all the inhabitants of the land before you; therefore we feared greatly for our lives because of you, and have done this thing. 25 "And now behold, we are in your hands; do as it seems good and right in your sight to do to us." 26 Thus he did to them, and delivered them from the hands of the sons of Israel, and they did not kill them. 27 But Joshua made them that day hewers of wood and drawers of water for the congregation and for the altar of the LORD, to this day, in the place which He would choose.

Introduction: There's an old saying that goes something like this, "He's his own worst enemy." Often times we do or react to things in such a way that doesn't help a situation that we have gotten into to get better, but more often than not we only make it worse. For example, maybe you didn't do your homework, so instead of telling the truth you say something like, "my dog ate my homework." I liked the old "Leave It To Beaver" TV shows, because they taught lessons about how people (in this case, children) can find themselves in a situation that is often make worse because of poor decisions or by making wrong choices. Like the time when Beaver was told not to play with a his father's baseball that had Babe Ruth's signature on it (along with many others). Well you know the rest of the story, Beaver allows himself to be swayed by his friend Larry and they end up destroying the valuable ball. Beaver then compounds his problems by not being honest and telling his father what he had done. In fact they replaced the baseball with another one and signed it "Baby Ruth." In the end his schemes are always found out and he gets into more trouble because he makes the wrong choices. You know, as a kid those TV shows used be make me cringe because they seem to make me feel like I was the one doing those things. I guess they hit to close to home! The writers of "Leave It To Beaver" had a good understanding of our "human natures," or should I say our "sin natures." Often times in real life we find ourselves compounding our problems because we fail to seek God's wisdom and counsel, and put our trust in our own wisdom and understanding. In the end we only end up compounding our problems even more. In our lesson today, let's learn from Joshua's and the Israelites' mistakes so that when faced with various situations in life, we will do the right thing and not make things worse by making the wrong choices.

I. By Using Only Human Discernment (vv.1-14a).
1. The Gibeonites' plan (vv.1-13).

A. All the city-states in mountainous regions joined forces against Joshua (vv.1-2: EBCNT).
1) The heathen tribes of Canaan were divided into many little "nations" (city-states) with key cities as their centers (BS).

2) They usually fought each other, but when God's people arrived, these petty kings united to oppose Israel (BS).

A) Those from the hill country of central Palestine.

B) Those from the western foothills (valleys or lowlands).

C) Those from the coastal plain stretching north to Lebanon.

B. The Gibeonites were convinced they could never defeat Israel in war so they pursued peace by using deceit (vv.3-13: BKC).
1) They dressed themselves to appear like men who had been on a long journey, with old sacks, patched (clouted) shoes, and moldy food, and their plan worked (BS).

2) God had commanded Israel to make no covenant with the nations in Canaan (Deut. 7), but the Gibeonites knew that if they did get a covenant, Israel would keep it (BS).

3) They lied when they said they came from a far country and note also that they said nothing about Israel's victories at Jericho and Ai (BS).

4) The Gibeonites story sounded reasonable; the food and clothing certainly seemed to be old and worn out; and everything appeared to be in order (BS).

Application: It is hard not to admire the Gibeonites for their scheme. In view of verse 9, it appears they really did believe in the power of the God of Israel much like Rahab. Knowing that they could not withstand the power of God, they did the next best thing in their thinking; they turned to deception through disguise. They used two major approaches; first they played on the Israelites sympathies by appearing as weary travelers who had been on a long journey. Secondly, they played on the egos and the sense of pride of the Israelites by insisting that they came from a great distance to show their respect for the power of the God and wanted to be allowed to live as the servants of Israel (BFS). We see this same strategy today being use by Satan in and on many churches, that is an appeal to the emotions of people. One ploy that some people try to use on churches to get money from them is to show up at the church just minutes before the church service with a very emotional story that tries to force you to make a quick decision (I have seen and heard the same stories in several churches that I have been in). Another and more subtle approach is for preachers not to handle God's Word accurately, but instead they build sermons that appeal to the emotions of their audiences so that they will get a desired response. You see, man's ways are not God's way. When we fail to rely upon God's way, then we find ourselves making poor decisions that we will soon regret. I'm not saying that we should be people with no emotions, but only that when it comes to matters of making decisions we must allow God's objective truth lead us and not our subjective feelings. We need to always keep in mind Ephesians 6:12, "For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places." And since we are in a struggle, we need to make sure that we don't get caught off guard; 2 Corinthians 2:11, "Lest Satan should get an advantage of us: for we are not ignorant of his devices" (KJV).

2. The Israelites' response (v.14a).

A. Joshua and his leaders failed to seek God's mind in the matter, but instead, they judged by appearances (BS).

B. In sampling their provisions they accepted as evidence things that were highly questionable (BKC).

1) If the visitors were true ambassadors with power to conclude a treaty with another nation they should have had more substantial credentials.

2) It was foolish of Joshua not to demand them.

Application: Joshua and the leaders of Israel made the mistake of not walking by faith, but walking by their sight (2 Cor.5:7). It is always a mistake for us to lean on our own wisdom or judgment, and make our own plans apart from God's direction. It was a mistake then. . .and it still is today (BFS)John Huffman, in his commentary on the book of Joshua, makes this observation, "Joshua's gullibility involved self-deception, misplaced confidence, and overconfidence. But underneath all three of these is a much deeper problem. At its very root, gullibility is a deep spiritual problem--failure to consult God and His Word" (MOT). Sometimes, even among Christians, we tend to trust in our own abilities and wisdom and if we are not careful we will find ourselves in the same position that Joshua and the Israelites were in.

II. By Purposefully Ignoring Spiritual Discernment (vv.14b-15).
1. Israel failed to seek God's counsel (v.14b).

A.". . .and did not ask for the counsel of the Lord."
1) "ask," ("sha'al" {shaw-al'}); to ask, inquire, consult, seek direction.

2) "counsel," ("peh"); mouth, commandment, word, wishes.

B. Even though Joshua and the people just read God's Word prior to this event, they failed to apply it.
2. Israel's fleshly covenant (v.15).
A. Based upon the outward appearance and the wisdom of man, Joshua made a peace pact with the Gibeonites.

B. And without hesitation, the rest of Israel's leaders followed suit.

Application: We need to heed the words of Proverbs 3:5-7, "Trust in the LORD with all your heart, And do not lean on your own understanding. In all your ways acknowledge Him, And He will make your paths straight. Do not be wise in your own eyes; Fear the LORD and turn away from evil.F. B. Meyer writes in his book, Joshua: And the Land of Promise, "Before entering into any alliance----taking a partner in life, going into business with another, yielding assent to any proposition which involves confederation with others----be sure to ask counsel at the mouth of the Lord. He will assuredly answer by an irresistible impulse----by the voice of a friend; by a circumstance strange and unexpected; by a passage of Scripture. He will choose His own messenger; but He will send a message" (BFS). Before we enter in to any agreement with anyone, Christian or non-Christian, we should always seek the Lord's advice before we say yes or no. This is why it is important that we not only read God's Word, but we study it so that we know it and can apply it. Joshua and Israel had read God's Word, but they failed to apply it when it came time to making important decisions that impacted their lives. Warren Wiersbe adds that "unbelief has a hard time waiting" (WTWBC). This is also a reminder that we should never be in a great hurry to make an important decision that will impact our lives for years to come.

III. By Paying The Price For Poor Discernment (vv.16-27).
1. The truth revealed (vv.16-17).

A. It only took three days before the deception was discovered.

B. Once Israel arrived at Gibeon and its allied cities, Israel discovered that they could not attack because of the covenant that they had made.

Application: Within only three days the deception was discovered, but this is often the case with the consequences of sin. The Gibeonites would live with their decision for the rest of their lives.  Proverbs 12:19, "Truthful lips will be established forever, But a lying tongue is only for a moment." Words of truth are consistent, and stand all tests, while lies are soon discovered and exposed (BFS).

2. The price to be paid (vv.18-27).

A. The cost of keeping your word (vv.18-19).
1) Israel's leaders had been embarrassingly deceived.

2) Though the Israelites wanted to break the covenant because it was based upon false information, its leaders refused because they had involved God (JIS).

A) The agreement was sacred because it had been ratified by an oath in the name of the Lord, the God of Israel (BKC).

B) To break the covenant made in the name of Jehovah would have compounded their sin and "two wrongs never make a right" (JIS).

B. The cost of deception (vv.20-27).
1) Joshua rebuked the Gibeonites for their dishonesty, and announced that they were cursed to perpetual slavery (BKC).
A) This slavery would take the form of their being woodcutters and water carriers for the Israelites.

B) In order to keep the Gibeonites' idolatry from defiling the religion of Israel their work would be carried out in connection with the tabernacle where they would be exposed to the worship of the one true God.

2) So the freedom that the Gibeonites hoped to attain they lost, and in the end they became slaves (BKC).
Application: Joshua and the leaders of Israel were men of integrity, men who stood by their word. Though they were humiliated by what had transpired they did not want to bring disgrace on God and His people by breaking a sacred treaty (BKC). As believers we should also always be true to our word; James 5:12, "But above all, my brethren, do not swear, either by heaven or by earth or with any other oath; but let your yes be yes, and your no, no; so that you may not fall under judgment." We need to be people of our word.

    I know of a church here in our area who received a phone call from a lady who said that her trailer was in desperate need of repair. The pastor and some of his deacons met the lady at her trailer and they found that it was indeed in need of repair and being that it was around Christmas time, one of the deacons promised to bring her a turkey and some food. Well it turned out that this lady owned the trailer court and thought that she could get some free repairs to a trailer that she rented, but her lie found her out. But the deacon who had promised her the turkey and food fulfilled his promise even though she had lied to them. This is a good illustration of how we should be true to our promises even when the world isn't.

    This account in Joshua is also a reminder that there is always a price to pay by those who deceive and by those who are not willing to seek the Lord's guidance before they enter into an important agreement. The Israelites word was their bond and now they had to live up to their end of their agreement whether they liked it or not, and the Gibeonites had to pay a hard price for their lies. There is always a price to pay for our actions, so this is why that it is important that we seek the Lord's advise before we enter into any agreement. Failure to do otherwise will only compound our problems.

Truths To Ponder:
1. First, Do not lean on your own wisdom, but always seek the Lord advise first.

A. According to John 8:15, we must beware of "judging according to the flesh"

B. We are also warned not to depend upon our own wisdom in Proverbs 3:5-7.

C. As Christians we have been promised, according to James 1:5, that God will give us wisdom if we ask for it, so lets claim that promise each and every time we need to make an important decision.

2. Second, "let your yes be yes and your no be no" (James 5:12) regardless of what other people do.

3. Lastly, know that there are consequences to our decisions and for what we say that will always have to be paid whether we
    like it or not.
 


Study References

BKC - John Walvoord & Roy Zuck, The Bible Knowledge Commentary (Old Testament ed).
BS - Be Strong; putting God's Power to Work in Your Life, by Warren Wiersbe.
BFS - Bible Studies Foundation (http://www.bible.org/).
EBCNT - Zondervan's, Expositor's Bible Commentary, New Testament.
JIS - Journey Into Success, by Tommy C. Higle.
MOT - Mastering the Old Testament, vol.6, Joshua, by John Huffman.
WTWBC - Warren Wiersbe, With The Word Bible Commentary.
 
 

Hebrew Study Reference Tools

. Analytical Key to the Old Testament, by John Owens, Baker Books, Grand Rapids MI, 1999
. Bible Works 4.0 for Windows, Hermeneutika Bible Research Software, Big Fork MO., 2nd edition.
. Biblical Hebrew; An Introductory Grammar, by Page Kelley, Eerdmans Publishing, Grand Rapids MI, 1992
. Brown-Driver-Briggs Hebrew and English Lexicon, by E. Brown, S. Driver, and C. Briggs, Hendrickson Publishers, 1996
. The Complete Word Study Bible & Reference CD, by Dr. Spiros Zodhiates, AMG Publishers, 1997
. Gesenius' Hebrew-Chaldee Lexicon to the Old Testament, by H.W.F. Gesenius, Baker Books, Grand Rapids MI, 1994
. Nelson's Expository Dictionary of the Old Testament, Merrill Unger and William White Editors, Thomas Nelson
    Publishers, Nashville TN, 1980.
. The New Englishman's Hebrew Concordance, by Wigram, Hendrickson Publishers, 1984.
. New International Dictionary of Old Testament Theology, Willem VanGemeran, General Editor, Zondervan Publishing
    House, Grand Rapids MI, 1997
. Old Testament Parsing Guide, by Todd Beall, William Banks and Colin Smith, Broadman & Holman Publishers, Nashville
    TN, 2000.
. Wilson's Old Testament Word Studies, by William Wilson, MacDonald Publishing Co. McLean VA, (note dated).