Didaskalos Ministries
Selected Studies In
These Sermon outlines were written and submitted by: Joseph M. Willmouth, Pastor of Trinity Bible Church in Biloxi, Mississippi 39532. This contributed article is copyright protected, and the sole property of the contributing author.  It may be freely copied and used provided the above credits are included. Document expiration: indefinite.

 Teaching Through Nehemiah

Twelve  Sermon/Teaching Outlines
by Pastor Joseph M. Willmouth
Trinity Bible Church, Biloxi Mississippi, in the Book of Nehemiah

"God's Historical Example"
Nehemiah 9:1-38

Introduction: God is the main subject of this chapter - who He is, what He does for His people, and what His people must do for Him. The Feast of Tabernacles had ended, but the people lingered to hear more of God's Word. Feasting had turned to fasting as the Word brought conviction and people started confessing their sins. It is also interesting that three of Israel's great "National prayers" are recorded in Ezra 9, Nehemiah 9 and Daniel 9. Aldous Huxley wrote, "That men do not learn very much from the lessons of history is the most important of all the lessons that history has to teach." The church today can learn much from the experience of Israel, if we are willing to humble ourselves and receive the truth.

I. God's Greatness (vv.1-6).

1. God's greatness is seen in the fact that He receives our worship (vv.1-5).
A. True worship involves:
1) Hearing Scriptures
2) Any worship service that ignores the Scriptures will not receive the blessing of God.
- The better we know the Scriptures and respond to them the better we will know God and become like Him.
3) Separating ourselves from that which displeases (v.2)
A) The people separated themselves from the world as they drew near to the Lord.
B) Separation without devotion to the Lord becomes isolation, but devotion without separation is hypocrisy.
C) 2 Cor.6:14-7:1
4) Confessing sin: The people took time to confess their sins (vv.2-3)
5) Praising God: "Stand up and bless the Lord your God" (v.5)
A) This is a command every true believer wants to obey.
B) Phil 2:9-11
C) We should honor God's Name as we praise Him.
6) Praying
2. God's greatness is also seen in the fact that He alone is God (v.6a).
A. God's greatness is seen in the fact that He created the universe (v.6b).
B. God's greatness is seen in the fact of His providential care for His creation (v.6c)
1) He did not simply make everything and then abandon it to its own course.
2) He is involved in the affairs of His creation
3) He sees when the sparrow falls (Matt.10:29)
4) He hears when a raven cries out for food (Psa.147:9)
5) He has the stars all counted and named (v.4)
6) He has the hairs on our heads numbered (Luke12:7)
C. God's greatness is seen in the fact that The Hosts of Heaven worship Him (v.6d)
Application: You and I can't duplicate the mighty works of the Angels, but we can imitate their devotion to the Lord as they worship before His throne.

II. God's Goodness (vv.7-30).

1. This prayer rehearses the history of Israel, revealing God's goodness to His people and their repeated failure to appreciate His gifts and obey His will.
A. God Formed the Nation (vv.7-18).
1) He gave them the Land (vv.8, 15, 35)
2) He gave them the Law (v.13)
3) He gave them Food and Water (vv.15, 20)
B. God Led the Nation (vv.19-22).
1) He gave them the ministry of the Spirit (v.20)
2) He gave them victory over their enemies (vv.22, 24)
C. God Chastened the Nation (vv.23-30).
- God delivers (v.27)
Application: Israel delighted themselves in God's great goodness but they did not delight themselves in the Lord. Like the prodigal son (Luke 15:11-24) they wanted the Father's wealth but not the Father's will. God is willing to give His people many privileges, but He will not give them the privilege of sinning and having their own way. God's purposes are more important than our pleasures, and He will accomplish His purposes even if He has to chasten us to do it.

III. God's Grace (vv.31-38).

1. They acknowledged God's Greatness (vv.31-32)
A. In His mercy, God didn't give them what they deserved.
B. In His grace, He gave them what they didn't deserve.
2. They acknowledged Their Sins (vv.33-35).
A. Note that the Levites used the pronoun "WE" and not "THEY"
- They identified with the nation and acknowledged their own guilt.
B. It's easy to be convicted about other people's sins, but God forgives only when we repent and confess our own sins.
3. They Renewed their commitment to God (vv.36-38)
A. On the basis of God's Grace they asked Him for a new beginning for the nation.
B. They couldn't change the servitude they were in, but they could surrender themselves to a greater Master and seek His help.
Application: Our God is a glorious God. He is a powerful, faithful, and concerned about the needs of His people. He is a pardoning God, who is long-suffering when we sin but who chastens if we rebel. He is a generous God, who gives us far more than we deserve. He is a God who keeps His promises even if we are unfaithful.
 
On Your Own: Review this chapter at a later time and ask yourself the following questions to see if there are other applications for us to apply in our walk with the Lord. Is there an example for me to follow? Is there a sin for me to avoid? Is there a command for me to obey? Is there a promise for me to claim? Is there a difficulty here for me to explore (more research needed)? Is there something in this passage that I should pray about today? What does this passage teach me about God, Jesus, and/or the Holy Spirit? ("How To Give Away Your Faith" by Paul E. Little, InterVarsity Press, Downers Grove, IL., pp.126-27, 1980) 


"After The Revival Ends"
Nehemiah 10:1-39

Background: Many people answer the "alter call" during revival meetings, but few live an obedient life after they said "Amen." But the people of Jerusalem were serious about their praying and were determined to make a new beginning and to live to please the Lord. How can we know if our dedication is real after the revival ends? There are at least three evidences given in this chapter that these people really meant what they prayed, and these same evidences should be seen in our lives if our promises to the Lord are sincere.

I. Submission To God's Word (vv.1-28a, 29).

1. Their dedication was public (vv.1-28a)
- All those who had heard the Word of God read and explained were now committing themselves to obey what they had heard.
2. They signed on the dotted line (v.29).
A. The 84 men put their seal to the covenant thus representing whole families.
B. The rest of people did not place their seals to the written agreement, but they did join in binding themselves to follow God's Law.
Application: Our obedience should be a joyful response to all that God has done for us (Col.3:1-4). We don't succeed as Christians because we make promises to God, but because we believe the promises of God and act upon them.

II. Separation From Worldly Ways (vv.28, 30-31).

1. Marriage (vv.28, 30)
A. The stipulations they spelled out in the agreement included an avoidance of intermarriages (Ex.34:16; Deut.7:3-4).
B. The danger in mixed marriages was the loss of faith on the part of the Jewish mate and there would often be a abandonment of their spiritual heritage.
1) There would be a conflict of dietary laws or celebrating the annual festivals which would mean they would be ceremonially unclean.
2) There would be constant conflict, then occasional compromise, and finally complete conformity (usually to the mate who doesn't worship the true God).
Application: Marriages that are "mixed religiously" usually only bring confusion and conflict. Likewise, Christians are given clear guidance on marrying non-believers (2 Cor.6:14-7:1; 1 Cor.7:39). When it comes to marriage, can we as Christians expect God to bless a "mixed" (Christian - Non-Christian) marriage when we deliberately disobey His Word?
2. Sabbath (v.31)
A. They also agreed to keep the Sabbath and the Sabbatical year (Ex.20:8-11; 23:11-12; 31:15-17; Lev.25:2-7; Deut.15:1-3).
B. The observance of the Sabbath was a distinctively Jewish practice
1) The Gentiles would treat the seventh day of the week like any other day when it came to doing business or socializing.
2) The Sabbath was to be a day devoted to rest and contemplation of things spiritual.
3) The Sabbath was a weekly reminder to the nation that they were Jews and had a special calling in the world.
Application: While we as Christians may not have to observe the Sabbath, we still need to make our day of worship a special day devoted to the Lord and the contemplation of spiritual things.

III. Support Of God's Work (vv.32-39).

1. The Temple (vv.32-33)
A. They were to support the temple service by giving a third of a shekel (1/8 of an once) annually.
1) According to Exodus 30:11-16, the temple gift was to be one half a shekel annually
2) The times were hard so the leaders decided to adjust the tax to one third.
A) This temporary change didn't alter the meaning of the tradition or lessen the devotion of the people, but it shows that God's people must use common sense as they seek to obey the Lord.
B) We must not put on ourselves burdens that God never expected us to carry (Acts15:10), nor should we look for the easiest and least demanding way to serve the Lord.
B. These temple offerings gave the Priests and Levites money for several things:
1) For maintaining the bread on the table of the Presence (Ex.35:13; 39:36; Num.4:7).
2) For making various offerings.
3) For celebrating monthly and annual festivals.
2. Wood offering (v.34)
- This was to keep the fire for burnt offerings burning continually (Lev.6:12-13).
3. First fruits - giving the best to the Lord (vv.35-37a)
A. The first fruits of their crops (Ex.23:19; Deut.26:1-3)
B. The first fruits of their born and animals (Num.18:15-17; Deut.12:6)
4. Tithes (vv.37b-39)
A. The word "tithe" means "a tenth."
1) The Jews were to bring a tenth of their produce to the Lord each year for the support of the Levites (Lev.27:30-34).
2) The Jews were also to tithe the 90 percent that was left and take it to the temple for the annual feasts (Deut.26:1-11).
3) A third tithe was to be received every third year for the poor.
B. The Levites were to tithe the tithes they received to help provide for the priests' needs (Num.18:26).
C. While there is no express command in the New Testament for Christians to tithe, proportionate giving is certainly commended (1 Cor.16:1-3).
Application: Their dedication was costly, but it was worthy of all that God had done for them. When we are right with God, we will support His work and His house. True repentance brings forth true commitment.
 
On Your Own: Review this chapter at a later time and ask yourself the following questions to see if there are other applications for us to apply in our walk with the Lord. Is there an example for me to follow? Is there a sin for me to avoid? Is there a command for me to obey? Is there a promise for me to claim? Is there a difficulty here for me to explore (more research needed)? Is there something in this passage that I should pray about today? What does this passage teach me about God, Jesus, and/or the Holy Spirit? ("How To Give Away Your Faith" by Paul E. Little, InterVarsity Press, Downers Grove, IL., pp.126-27, 1980)