Wordsworth and all his followers were students in the school of Jesus Christ. Never breathed a more enthusiastic lover of nature than He. Lilies could not grow at His feet, or birds wing their homeward flight over His head, without attracting His swift attention. His daily talk was of wandering sheep and whitening corn, of living wells and summer rain, of the changing hues of morn and eve. We cannot wonder, therefore, at His snatching brief opportunities for communion with the scenes of natural beauty, or that He often climbed the everlasting hills -- the natural altars of the world -- obviously intended not for habitation, but for worship.

Such an occasion is the one referred to here. Wearied with His toils and requiring time for private intercourse with His friends to prepare them for the approaching tragedy, of which they were strangely unconscious, He traveled northward with His disciples, avoiding the larger towns, until they reached one of the smaller villages nestling on the lower slopes of Mount Hermon, which towers into the clouds and forms a majestic barrier on the northern frontier of Palestine. There they seem to have rested for about a week. Think how they may have spent those days! Watching the snows on the upper {176} peaks flush in the dawn and glow in the sunset, as if aflame. Reveling in the fertility, which centuries before had been compared to the fragrant oil anointing the high priest. Visiting the ancient forest of cedars from which Hiram's servants had hewn the beams of Solomon's temple; or the mountain springs, where the familiar Jordan had its source. A week would quickly pass amid engagements such as these, blended, as they must have been, with intercourse on the loftiest themes.

After eight days, Jesus took with Him His three mighties -- Peter, James, and John; and as the evening shadows darkened over the world, He led them up to some neighboring summit, removed from the sight and sound of men. He went to brace Himself for the coming conflict by prayer, and perhaps for the earlier part of the night the favored three bore Him fellowship. But they soon grew weary, and presently, as afterward in Gethsemane, were wrapt in heavy sleep -- though dimly conscious of their Master's presence as He poured out His soul with strong cryings and tears. We know not how many hours elapsed before they were suddenly startled from their slumbers -- not by the gentle touch of morning light, but beneath the stroke of the unbearable glory which streamed from their Master's person, The fashion of His countenance was altered; the deep lines of care that had seamed it were obliterated; the look of pensive sadness was gone. "His face did shine as the sun;" not lit up as that of Moses was, by reflection from without, but illumined from within, as if the hidden glory of the Shekinah, too long concealed, were bursting through the veil of flesh, kindling it to radiance as it passed. "His raiment" -- the common homespun of the country -- "was white and glistering;" more resplendent than the glistening snow above, as though angels had woven {177} it of light. But perhaps the greatest marvel of all was the presence of the august pair "which were Moses and Elias: who appeared in glory and spake of his decease [His exodus -- out of death into new and resurrection life] which he should accomplish at Jerusalem" (Luke 9:30-31).

CONSIDER THE PROBABLE REASONS WHY THESE TWO,
AND ESPECIALLY ELIJAH,
WERE CHOSEN ON THIS SUBLIME OCCASION

THE FIRST REASON MIGHT HAVE BEEN THAT THEY COULD ATTEST THE DIGNITY OF THE LORD JESUS. He was approaching the darkest hour of His career when His sun should set in an ocean of ignominy and shame, and it seemed as if heaven itself were astir, by delegation, to assure His friends and convince the world of His intrinsic worth. Should seraphs be commissioned? Nay; for men, unable to realize their rank, would be simply dazzled. Better far to send back someone of the human family who had passed into the unseen, but whose illustrious deeds still lived in the memory of mankind, giving weight to his witness. Yet who should be selected?

There might have been a fitness in sending the first Adam to attest the supreme dignity of the second, or Abraham, the father of them that believe. But their claims were waived in favor of these two who might have more weight with the men of that time, as representing the two great departments of Jewish thought and Scripture: Moses, the founder of the Law; Elijah, the greatest of the prophets.

It is impossible to exaggerate the prominence given to Elijah in the Jewish mind. At the circumcision of a child, a seat was always placed for Elijah; and at the annual celebration of the Passover in each home, wine was {178} placed for him to drink -- the cup for which richer Jews, was made of gold and set with jewels. And it was universally believed that Elijah was to come again to announce the advent of the Messiah. It would, therefore, have great weight with these disciples, and through them with after ages, to feel that he had stood beside Jesus of Nazareth, offering Him homage and help. And it was partly the memory of the allegiance rendered by Elijah to his Master that led Peter to say, in after years, that he had been an eyewitness of His majesty.

Astronomers tell us that our sun, with its attendant worlds, is only a satellite of some other mightier star; and that these wondrous orbs are circling around some distant center, known as Alcyone. If this is so, and if our mighty sun is only a satellite, what must not be the glories of the central body, whose majestic progress it attends! And if Elijah were so illustrious, what must not be the glories of that wondrous Being to whom he was only a servant among many!

ANOTHER REASON MAY BE FOUND IN THE PECULIAR CIRCUMSTANCES UNDER WHICH THEY LEFT THE WORLD. Moses died, not by disease or by natural decay, but beneath the kiss of God. His spirit passed painlessly and mysteriously to glory, while God buried his body. Elijah did not die. Disease and old age had nothing to do in taking down the fabric of his being. He did not sleep; but he was "changed in a moment, in the twinkling of an eye." We may not penetrate into the secrets of that mysterious borderland, which these two passed and repassed, in their holy ministry to the Savior's spirit; but we feel that there was something in the method of their departure from our world, which made that passage easier.

YET ANOTHER REASON IS SUGGESTED IN THE EVIDENT FULFILLMENT OF THEIR MINISTRY. They had been originally sent to {179} prepare for Christ. "We have found him," said Philip, "of whom Moses in the law and the prophets did write" (John 1:45). "For he [Moses]," Jesus said, "wrote of me" (John 5:46). "The testimony of Jesus is the spirit of prophecy" (Revelation 19;10). But the Jews were in danger of forgetting this, and of attaching more importance to the messengers than was justifiable. They clung to the stars even when the sun was steadily climbing up the sky. It was the death warrant of Stephen that he seemed to them to slight the Old Testament by hinting that it would be abrogated and superseded by the New. Peter himself was quite prepared to treat Moses and Elijah on an equality with his Master by building three tabernacles -- one for each. This could not be, and therefore Moses and Elijah were swept away by a cloud, and Jesus only was left, and the voice of God was heard insisting that Peter and the two other disciples should listen to Him alone. It was as though God had said -- uttering words that lifted a dispensation from its hinges -- "As ye have listened to the Law and the Prophets, so now listen to My Son. Do not put yourselves again under the law, or rest content with the prophets, however lofty their ideals and burning their words; but give to Him all the veneration and attention that you have been hitherto wont to reserve for them. Pass from the anticipation to the reality; from the type to the perfect fulfillment. They are taken; but all that made them helpful is left."

We too must sometimes climb transfiguration mounts and see our beloved caught away from our gaze, and then return toward an unkindly and wrangling world. But let us remember that our hearts are bereft of their supports to drive us to find all, and more than all, in Jesus. He is enough for any heart, however lonely and desolate. He suffices for heaven, and surely He can for {180} earth. All that is good in anyone was first in Him, and remains in Him forever without alloy. And as one after another is caught away, we are still rich with unsearchable wealth; we are still able to cope with all the devils that await us in the vales beneath, though we have "no man, save Jesus only" (Matthew 17:8).

Such may have been some of the reasons that led to the appearance of these two men on the transfiguration mount: standing there for a moment and then receding into the land of glory from which they came; attesting His dignity and then withdrawing -- that the interest excited by their presence might not be focused on themselves, but turned at once and more intensely on the person of Jesus Christ.

CONSIDER THE THEME ON WHICH THEY SPOKE

They spoke not of the latest tidings of heaven; nor of their own wondrous past; nor of the distant future: but of the decease (lit. THE EXODUS) which He was to accomplish so soon at Jerusalem.

Great men love great thoughts. And where could there have been found greater subjects than this wondrous death and His glorious resurrection, which were to affect all worlds, and to involve the Son of God in shame and sorrow so unfathomable! Herein Moses and Elijah precede the greatest thinkers of mankind -- Galileo, Kepler, Newton, Milton, Faraday, who have sought in the Gospel of the cross the sea-room needed by their leviathan intellects.

Heaven was full of this theme. Angels, forsaking all other interests, were absorbed in wonder, awe, and love, as they watched each step toward the destined goal. May we not imagine all the life of heaven arrested and pausing before that stupendous tragedy? It was natural, then, {181} that these latest comers from those shores should talk of the one all-engrossing topic in the land which they had left.

Their own salvation depended on the issue of that wondrous death. If ever there were men who might have stood a chance of being accepted on their own merits, surely these were such. But they would have been most particular in disclaiming any such distinction. Looking back on their careers, they were deeply sensible of their imperfections and their sins. Moses remembered the petulance of Massah. Elijah recalled the faithlessness and fretfulness of the desert. And, in the light of eternity, they saw evil in many things which had seemed passably good in the twilight of earth. They had no merits of their own. Their only hope of salvation lay where ours does -- in His overcoming the sharpness of death and opening the kingdom of heaven to all believers.

And surely our Lord would lead them to dwell on a theme so constantly present to His mind. He had always anticipated the hour of His death. It was for this that He had been born. But now it seemed very near. He stood within the shadow of the cross. And it must have been grateful to Him to talk with these lofty spirits of the various aspects of the joy that was set before Him. Moses might remind Him that if, as God's Lamb, He must die, yet as God's Lamb He would redeem countless myriads. Elijah might dwell on the glory that would accrue to the Father. These thoughts were familiar enough to the mind of our blessed Master; yet they must have gladdened and strengthened Him, as they fell from other lips. The more so, when they conversed together on the certain splendor of the resurrection morning that should follow His decease.

Let us learn how men view the work of Christ in the {182} light of eternity. They do not dwell primarily on the mystery of the holy incarnation, or on the philanthropy of His life, or on the insight of His teachings. All these things are dwarfed by comparison with His death. That is His masterpiece -- the Mont Blanc of the glorious range of His achievements in our mortal flesh. Here the attributes of God find their most complete and most harmonious exemplification. Here the problems of human sin and salvation are met and solved. Here the travail of creation meets with its answer and key. Here are sown the seeds of the new heavens and earth in which shall dwell righteousness and peace. Here is the point of unity between all ages, all dispensations, all beings, all worlds. Here blend men and angels, departed spirits and the denizens of other spheres, Peter, James, and John, with Moses and Elijah; and all with the great God Himself, whose voice is heard falling in benediction from the opened heaven.

The nearer we get to the cross and the more we meditate on the decease accomplished at Jerusalem, the closer we shall come into the center of things, the deeper will be our harmony with ourselves and all other noble spirits and God Himself. Climb that mountain often, in holy reverie, and remember that in all the universe there is no spirit more deeply interested in the mysteries and meaning of our Savior's death than that noble prophet who now seeks no higher honor than to stand forever as near to the beloved Master as he did for one brief space on the transfiguration mount.

{183}

What may not one man do in one brief life, if he is willing to be simply a living conduit-pipe through which the power of God may descend to men? There is no limit to the possible usefulness of such a life. There is, on the one hand, the oceanic fullness of God; on the other, the awful need and desolation of man; guilty, weak, bankrupt, diseased: all that is required is a channel of communication between the two. When that channel is made and opened and kept free from the silting sand, there will ensue one great, plenteous, and equable flow of power carrying the fullness of God to the weary emptiness of man.

There is a splendid illustration in the life of Elijah, of which we are now taking our farewell. For more than a hundred years the tide had been running strongly against the truth of God. Idolatry had passed from the worship of Jereboam's calves to that of Baal and Astarte, with the licentious orgies and hideous rites which gathered around the ancient worship of the forces of nature. The system was maintained by an immense organization of wily priests who had settled down upon the national life like a fungus growth, striking its roots into the heart. The court was in its favor. The throne {184} was occupied by a decadent man, the weak tool of his unscrupulous and beautiful wife -- the Lady Macbeth of Jewish history. Jehovah's altars were thrown down, His prophets silenced and in hiding, His faithful worshipers a mere handful whose existence was so secret as to be known only to Him. The lamp of truth had been overturned, and there was only a tiny spark of light feebly burning to show where once the light of true religion brightly shone.

Into such a state of things Elijah came, unarmed, from his native trans-Jordanic hills; a highlander, unkempt, unpolished, unaccustomed to the manners of a court or the learning of the schools. Withal, a man weak where we are weak, tempted where we are tempted, of like passions with ourselves. And at once the tide began to turn. The progress of idolatry received a decisive check. The existence and power of Jehovah were vindicated. New courage was infused into the timid remnant of true- hearted disciples. Altars were rebuilt, colleges were opened for the training of the godly youth, a successor was appointed, and an impetus given to the cause of truth, which was felt for many generations.

Perhaps the greatest tribute to Elijah's power with his contemporaries is in the fact that his name and work stood out in bold and clear outline for nine hundred years after his death, surpassing the whole school of Jewish prophets, as the Jungfrau rears her snowclad peaks above the giants of her chain; and furnishing a model with which to set forth the power and courage of the forerunner of our Lord. The Holy Spirit, speaking in Malachi, the last of the prophets, could find no better symbol of John the Baptist than to compare him with the famous prophet who, centuries before, had swept to heaven in the chariot of flame: "Behold, I will send you {185} Elijah the prophet before the great and dreadful day of the LORD" (Malachi 4:5). The bright angel Gabriel, standing, four hundred years after, amid the ascending incense of the holy place, found no easier method of conveying to the aged priest the type of the wondrous son that was to gladden his old age, than to liken him to Elijah: "He shall go before him in the spirit and power of Elias" (Luke 1:17).

Whenever a notable religious movement was stirring through the land, the people were accustomed to think that the prophet of Carmel had again returned to earth; and thus the deputation asked John the Baptist, saying, "Art thou Elijah?" and when a mightier than John had set all men musing in their hearts, as the disciples told our Lord, many of the common people believed that the long expectation of centuries was realized, and that Elijah was risen again. It was commonly believed that no other born of a woman was great enough to precede the Messiah, and that he would anticipate His advent by an interval of three days, during which he should proclaim, in a voice heard over all the earth, peace, happiness, and salvation.

All these things are evidences of the towering greatness of Elijah's character and work. With all the failures and mistakes to which such natures are prone, he was a great man and did a noble work. And the secret of all was to be found not in any intrinsic qualities, but in the fact that he was filled with the Holy Ghost. Let us pause here and ask ourselves if we can give our thoughtful assent to this statement. If we cannot, we must count much of our time and labor in these chapters wasted, for our one aim has been to establish this point. But if we can, then, as we close these chapters of stirring sacred biography, we may resolve that we will never rest until {186} we too are filled with the Holy Ghost. We will not rest satisfied in being imitators merely, but we will seek to be filled with the same Spirit, that He may work again through us the marvels of the past.

If I may venture so to put it, God is in extremity for men who, thoughtless for themselves, will desire only to be receivers and channels of His power. He will take young men and women, old men and children, servants and handmaidens in the waning days of this era and will fill them with the selfsame Spirit whose power was once reserved for a favored few. Besides all this, the positive command has never been repealed which bids us be "filled with the Spirit" (Ephesians 5:18). And we cannot reiterate too often that those who feel themselves bound to strict temperance in respect to wine by the former clause, should feel the latter one to be equally imperative. Moreover, what God commands, He is prepared to do all that is needful on His side to effect. Then when, like John the Baptist, we are filled with the Holy Ghost, like John the Baptist we "shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord" (Luke 1:17).

THIS FILLING OF THE HOLY GHOST WAS
THE CHARACTERISTIC OF THE CHURCH

On the day of Pentecost they were all filled with the Holy Ghost -- women as well as men, obscure disciples as well as illustrious apostles -- and, to guard against the leakage which is, alas, too common to us all, they were filled and filled again. Those who are described as filled in Acts 2:4 are spoken of as filled again in Acts 4:31. New converts, like Saul of Tarsus, were bidden to expect {187} this blessed filling. Deacons called to do the secular business of the Church must be men filled with the Holy Ghost. That he was a good man, full of the Holy Ghost, was a greater recommendation of Barnabas than that he had parted with his lands. And even churches, like those in the highlands of Galatia, were no sooner brought in to existence by the labors of the apostle Paul than they were filled with the Holy Ghost. In point of fact, the Christians of the first age were taught to expect this blessed filling. And the early Church was a collection of Spirit-filled people. Probably it was the exception, rather than the rule, not to be filled with the blessed presence of God and the Holy Ghost.

There is no formal conclusion to the book of Acts, because God meant the story to be prolonged through the ages, after the same manner. Let us not think that God resembles some, who put a portico of marble to a building which they finish with common brick. He did not give an experience at Pentecost which He either would not or could not maintain. Pentecost was simply meant to be the specimen and type of all the days of all the years of the present age. And if our times seem to have fallen far below this blessed level, it is not because of any failure on God's part, but because the Church has neglected this holy doctrine. Christians have seemed to suppose that the filling of the Holy Ghost was the prerogative of a few. The majority of them have never thought of it as within their reach, and the Church has been simply paralyzed for want of the only power that can avail her in her conflict against the world -- a power which was distinctly pledged to her by her ascending Lord. We never can regain or hold our true position until all believers see that the filling of the Holy Ghost is equally for them as for the first Christians, and that the {188} barriers are broken down which once limited it to a few. We do not seek the sound of rushing wind, or the coronet of flame, or the special gifts which were conferred for a special purpose: these are the minor accessories of this filling, with which we can dispense. But what we cannot dispense with and must not dream of missing is the distinct filling of the Holy Ghost. No doubt He is in us if we are Christians, but we must never be content until He is in us in power -- not a breath, but a mighty wind; not a rill, but a torrent; not an influence, but a mighty, energizing Person.

WE MUST COMPLY WITH CERTAIN CONDITIONS
IF WE WOULD BE FILLED

WE MUST DESIRE TO BE FILLED FOR THE GLORY OF GOD. A lady told me lately that she had long been seeking the power of the Spirit, but in vain. She could not understand the cause of her failure, until she came to see that she was seeking Him for the joy that He would bring rather than for the glory that would accrue to God. Ah, we must seek for the Spirit's power, not for our happiness or comfort, nor yet for the good that we may be the better able to effect; but that Christ may be magnified in our bodies, whether by life or death.

WE MUST BRING CLEANSED VESSELS. God will not deposit His most precious gift in unclean receptacles. And we need cleansing in the precious blood before we can presume to expect that God will give us what we seek. We cannot expect to be free from indwelling sin, but we may at least be washed in the blood of Christ from all conscious filthiness and stain.

WE MUST BE PREPARED TO LET THE HOLY SPIRIT DO AS HE WILL WITH US AND THROUGH US. There must be no reserve, no holding back, no contrariety of purpose. The whole nature {189} must be unbarred, and every part yielded. There is a law in physics that forces work in the direction of least resistance. Let us present no resistance whatever to the working of the Holy Ghost. He who resists least will possess most. God gives the Holy Ghost to them that obey Him (Acts 5:32).

WE MUST APPROPRIATE HIM BY BIRTH. There is no need for us to wait ten days, because the Holy Spirit has been given to the church. This is included in the spiritual blessings with which our Father has blessed us in Christ Jesus. We need not struggle and agonize and convulse ourselves in the vehemence of entreaty; we have simply to take what God has allotted to us and is waiting to impart. Open your mouth wide, and He will fill it. Dig the ditches, and though you can discern no evidences of the entering floods, they shall be filled. Ask as a little child asks for its breakfast already on the table. So soon as you ask, you do receive. Though you experience no rush of transcendent joy, go your way reckoning yourself filled, whether you feel so or not. As the days go on, you will find that you have been filled, and are being filled, with new power and joy and wealth. You will not long be left to the reckoning of faith, for you will be made aware of a virtue going out from you, which shall heal and save.

TIME WOULD FAIL TO ENUMERATE
ALL THE BLESSINGS THAT WILL ENSUE

The presence of the Holy Ghost in the heart, in all His glorious fullness, cannot be hid. It will surely betray itself as the presence of the everburning fire in the hothouse is indicated by the luxuriance of flower and fruit within its tropical inclosure, while frost and snow reign in the world without. There will be no effort, no {190} striving after great effect, no ostentatious show. He distills as the dew upon the tender herb and descends as the summer showers upon the mown grass. This conception of His work is clearly taught by the word selected by the apostle to describe the results of His indwelling. He speaks of them as the "fruit of the Spirit," in contrast to the "works of the flesh" (Galatians 5:16-26); and what deep suggestions of quiet growth, and exquisite beauty, and spontaneousness of life lie in that significant phrase!

In passing, we can do no more than enumerate some of the results of the indwelling of the Holy Ghost.

THERE IS VICTORY OVER SIN. The law of the Spirit of life in Christ Jesus makes us free from the law of sin and death, just as the law of the elasticity of the air makes the bird free from the predominating power of the pull of gravitation.

THERE IS THE INDWELLING OF THE LORD JESUS. Christ dwells in the heart by the Holy Ghost so that there are not two indwellings, but one. And this not figurative or metaphorical, but a literal and glorious reality.

THERE IS THE QUICKENING OF THE MORTAL BODY. An expression which certainly points to the resurrection, but which may mean some special strength and health imparted to our present mortal bodies, which are the tabernacles and temples of His indwelling.

THERE ARE ALL THE GRACES OF THE SPIRIT, which come with linked hands; so that it is impossible to admit one of the golden sisterhood without her introducing all the radiant band. Love brings joy, and joy peace, and peace longsuffering; and similarly through the whole series so that the heart becomes at length tenanted, as was the grave of Christ, with angels.

THERE IS ALSO POWER FOR SERVICE. No longer timid and frightened, the apostles give their witness with great {191} power. The Gospel comes in power and demonstration through consecrated lips and lives. The very devils are exorcised, and great crowds are bought to the feet of Christ.

This, and much more, is awaiting the moment in life when you shall definitely avail yourself of your privilege and become filled with the Holy Ghost. Then, as time rolls on, you will work great deliverances among people, careless of praise or blame. Perhaps you will know what it is to pass upward to meet Christ in the air. But certainly you will stand beside Him in the regeneration when He shall appear in glory. And then in all the radiant throng there shall be naught to divert your gaze from Jesus, or your thought from the decease (the exodus) which He accomplished at Jerusalem.

And amid the myriads of stars that shall shine forever in the firmament of heaven, not one shall sparkle with more brilliant or more steady glory than Elijah: a man of like passions with ourselves, who through faith subdued kingdoms, wrought righteousness, obtained promises, out of weakness was made strong, waxed valiant in fight, swept to heaven unhurt by death, and stood beside Christ on the transfiguration mount. Prophet of fire, till then, farewell!

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