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John R.W. Stott on sermon preparation

I. Choose Your Text : It is best to rely on expository book studies for the steady diet of your people. However, the following may be occasions for special sermons: Special calendar occasions: Christmas, Easter, etc. Special external circumstances which are in the public mind. Special needs discerned by the preacher or others. Truths which have specially inspired the preacher. Keep a notebook to scribble down ideas for sermons, insights, burdens, illustrations, etc. Record them immediately wherever they come to mind, because you will usually forget them later.

II. Meditate on the Text : Whenever possible, plan out texts weeks or months in advance. This gives the benefit of "subconscious incubation". Concentrated "incubation" should begin at least one week before preaching. It should involve the following: Read, re-read & re-read the text. Be sure you understand what it means. Do your own interpretive work. Never use commentaries until you have formulated specific interpretive questions which you have been unable to answer, or until you have completed your interpretive work. Brood longer over how it applies to your people, to the culture, to you, etc. All the while, pray for God to illuminate the text, especially its application. All the while, scribble down notes of thoughts, ideas, etc. Solicit the insights of others through tapes, talking with other preachers, etc.

III. Isolate the Dominant Thought : Your sermon should convey only one major message. All of the details of your sermon should be marshaled to help your people grasp that message and feel its power. You should be able to express the dominant thought in one short, clear, vivid sentence.

IV. Arrange Your Material to Serve the Dominant Thought : Chisel and shape your material. Ruthlessly discard all material which is irrelevant to the dominant thought. Subordinate the remaining material to the dominant thought by using that material to illuminate and reinforce the dominant thought. Your sermon structure should be suited to the text, not artificially imposed. Avoid structure which is too clever, prominent or complex. Decide on your method of preaching for this text: argumentation, faceting, categorizing, analogy, etc. Carefully choose words that are precise, simple, clear, vivid and honest. Write out the keys sections, phrases, and sentences to help you in your word choice. Stick to short declarative and interrogative sentences with few, if any, subordinate clauses. Come up with illustrations and examples which will explain and convict. Employ a wide variety: figures of speech, images, retelling biblical stories in contemporary language, inventing fresh parables, retelling true historical and/or biographical events, etc. Keep a file of these, especially if they do not come easily to you. Avoid making illustrations and examples so prominent that they detract from the dominant thought. Also avoid applying them inappropriately or overusing them.

V. Add the Introduction and Conclusion : The introduction should not be elaborate, but enough to arouse their curiosity, whet their appetites and introduce the dominant thought. This can be done by a variety of means: explaining the setting of the passage, story, current event or issue, etc. The conclusion should not merely recapitulate your sermon - it should apply it. Obviously, you should be applying all along, but you should keep something for the end which will prevail upon your people to take action. "No summons, no sermon". Preach though the head to the heart (i.e. the will). The goal of the sermon should be to "storm the citadel of the will and capture it for Jesus Christ". WHAT DO YOU WANT THEM TO DO? Employ a variety of methods to do this: Argument: anticipate objections and refute them. Admonition: warn of the consequences of disobedience. Indirect Conviction: arouse moral indignation and then turn it on them (Nathan with David). Pleading: apply the gentle pressure of God's love, concern for their well-being, and the needs of others. Vision: paint a picture of what is possible through obedience God in this area.

VI. Write Down and Pray Over Your Message : Writing out your sermon forces you to think straight and sufficiently. It exposes lazy thinking and cures it. After you are thoroughly familiar with your outline, reduce it to small notes. Pray that God will enable you to "so possess the message that the message possesses you."

Condensed from John R. W. Stott, Between Two Worlds (Grand Rapids: Eerdmans Publishing Co., 1982), pp. 211-216.

sermons by Michael E. Buffaloe (my son, my heart)
sermons by Louis Arnold
Over sixty years in the ministry, Doctor Louis Arnold has held meetings in everything from small country churches to city wide meetings in large tents and auditoriums. He has pastored, organized and built churches, held meetings in foreign lands, preached on radio daily for more than 50 years. Thousands have been saved under his ministry. He preaches with wit, humor, pathos, and power. In addition to his own broadcast, "Preaching at Your House," he preached for 21 years on "The Voice of the Appalachians" broadcast, founded by the late Dr. B. R. Lakin. He has been written up by the Associated Press and in numerous papers and magazines, and is listed in "Who's Who in America." He has been a pastor, a church organizer and builder, a radio preacher, a missionary, an author, an editor, and an evangelist. For a time he flew his own airplane, commuting between churches, flying to meetings, and preaching from the air over a powerful amplifier. Many were saved as a result of his preaching from the air. Since 1972 Dr. Arnold has been a full-time evangelist. He continues to be active in revivals, conferences, and weekend meetings.

Power From On High
Focal: Zechariah 4:6

Thoughts About Heaven
Various Texts

The Eternal Christ
Various Texts

sermons by Henry Ward Beecher
Rated by his contemporaries as one of the greatest, if not the greatest, preachers of his day, Beecher was often called the "American Spurgeon". I would not go that far, but Beecher did have a fine, analytical mind - and that definitely impacted his sermons. He was an apologist in a time when Science, exploding on the American scene, sought to challenge all things religious. His sermons are controversial, but sure to make you think. 

 Christian Life A Growth
Ephesians 4.14-16

The Fruits of the Spirit
Galatians 5.13

The Holy Scriptures
2 Timothy 3.15-17

sermons by Horatius Bonar
... "The prince of Scottish hymn writers" is best known for writing poems and hymns. He wrote well over 600 hymns of which more than 100 are still in use today, such as "What A Friend We Have In Jesus," and " I Heard The Voice Of Jesus Say". He was also a minister in the Free Church of Scotland. He studied at Edinburgh, became a minister at Kelso in 1837, preached at the Chalmers Memorial Church in Edinburgh in 1866, and with his congregation joined the Free Church in 1843. He maintained an active and powerful ministry for more than half a century. Bonar was a quiet preacher, avoiding all sensationalism. He was characterized by a calm, patient, sincere, and solemn demeanor. Bonar sang of his Christ: "Glory be to Him who loved us, washed us from each spot and stain. Glory be to Him who bought us, made us kings with Him to reign! Glory, glory, to the Lamb that once was slain!"
sermons by William Booth (founder Salvation Army)
General William Booth never intended to found a great movement, nor did he intend to become involved with social action. He was an evangelist, and it was his concern for souls that led him to be concerned for the physical needs of men. He told his followers to "Go for souls, and go for the worst". He believed that all men were infected with sin and were condemned to a fiery Hell without the salvation provided by Jesus Christ. Further, he believed that the saved person would act saved. In one of his sermons he stated: "Sin is a real thing, a damnable thing. I don't care what the scientists call it, or what some of the pulpits are calling it. I know what it is. Sin is devilish. It is sin and sin only which prevents the world from being happy. Sin! Go into the slums of the great cities, pick up little girls six years of age, sold into infamy by their parents. Look at the drunken mother murdering her own child. Look at the father, strapping his crippled boy. Sin! ... something beastly, and filthy, and devilish!"
sermons by Charles Reynolds Brown
Charles R. Brown pastored Churches from the east to the west coast of the United States. He was named one of the twenty-five most influential preachers of his time (1924). He served as Dean of the Yale Divinity School. Though Brown preached from the Scriptures, some of his sermons seem quite liberal. He did not believe that Jonah was swallowed by a great fish - he thought this to be no more than a parable. Though liberal (or perhaps the label "moderate" would be better), his sermons are well arranged, and make good Scriptural points. Be aware, though, that I am neither liberal nor moderate in my theology :-0

David Anointed
1 Samuel 16.11-12

No More War
Isaiah 2.4

Sorrow and Duty
Ezekiel 24.18

The Helpless Christ
Matthew 27.40

What Jonah Did
Various

sermons by John Bunyan
John Bunyan was a living example of 1 Peter 3:1-2, which says "Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear." Bunyan was, quite plainly, a hell-raiser prior to his marriage, but this young woman powerfully influenced him to seek out Jesus Christ as his Lord and Savior. After his salvation, Bunyan became a member of the Bedford Baptist Church (1653), and later felt led of the Lord into the ministry. Under the "Act of Uniformity" Bunyan was required to register as a minister with the state church. He refused to do this, and consequently was thrown into prison for some twelve years. Yet he preached, even in prison - the jailers often allowed him to go into the woods and preach, as long as he returned to prison afterward. Eventually Bunyan became pastor of the Bedford Baptist Church.

The Barren Fig Tree
Luke 13.8-9

The Heavenly Footman
1 Corinthians 9.24

A collection of his other writings
can be found here


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