The Home of Classic Christian Bible Study
We Believe The Bible Without Error                                                                                                                    Site Owner and Webmaster: Pastor David Buffaloe (SBC)
And Teach What We Believe!
Adobe
Publications with this designation utilize Adobe PDF technology which is great for viewing documents in their original format online. This technology requires a plug-in called the Adobe Acrobat Reader (which interprets the PDF file format). It may already be on your computer, but if not you may download it for free from their web site.
 
Word or "Zipped"?
Some publications on this site may be "zipped" or compressed, or may be in Microsoft© Word formats. Publications with these markings must first be downloaded to your computer before you view them.
Other Links
Light In Darkness
Doctrinal Statement
Contributors
Free Stuff
Search Me!
Webmaster Resume
Webmaster Testimony

Click The Logo At The Top Of Any Page To Return Here!
Link To bibleteacher?

Feel free to use our logo (above) when linking to bibleteacher.org

If you are a non-profit Christian ministry we will link to you. Details are on our External Links page.

sermons by S. Parkes Cadman
Samuel Parkes Cadman was the first person in America to broadcast a nation-wide religious radio program. Though his broadcast at one time brought him fame, he is (sadly) known to few Christians today. Cadman was saved and baptized in the Anglican Church, licensed to preach in the Wesleyan Methodist Church, pastored the Central Methodist Episcopal Church in New York (Metropolitan Temple), and in 1901 changed denominations when he accepted the pulpit of the Central Congregational Church in Brooklyn. Cadman advocated removing denominational barriers by building cooperation between denominations. He was an uncompromising preacher. Once a man asked him "What am I going to do when I get to Heaven and find a bunch of {the man then used vulgar language to describe various ethnic groups} there?" Cadman never hesitated when he replied, and said, "Don't worry, you aren't going there!" How many preachers today would be as uncompromising with Biblical truth?

A New Day For Missions
Galatians 6:14

Christ and Caesar
Mark 12:17

Remember The Days of Old
Deuteronomy 32:7-9

Vanity of Vanities
Ecclesiastes 12:8

sermons by John Calvin
It constantly amazes me that most of the people who either revere or villify John Calvin have neither read his classic "Institutes of the Christian Religion", nor studied his systematic theologies.

John Calvin (Jean Cauvin) was born at Noyon, France on 10 July 1509. When he was fourteen he went to Paris to study Theology. He received his MA when 19. To satisfy his father he became a lawyer for three years, though he returned to the Clergy when his father died. Though Calvin is often ranked as the most influential Reformer, he actually had no hand in initiating the Reformation. When Calvin was born, Martin Luther was going through his spiritual journey, seeking God's truth apart from Catholicism. While Calvin was learning to read, Luther was giving his evangelical lectures in Wittenberg. Calvin was a schoolboy when Luther protested the Catholic doctrine of selling indulgences. Though Calvin and Luther had few contacts, and Luther was undoubtedly the driving force behind the Reformation, by 1580 the world had been more deeply influenced by the thought of Calvinism than that of any other Reformer.


Calvin was a system builder. Where others had been content to testify to their experience of God's Grace, Calvin undertook a detailed logical account of this Grace. This logical thought process caused Calvin to teach the Doctrine of Election, a doctrine that many in Christendom refute and some ridicule. The fact is, Calvin faced the hard questions that others prefer to evade or ignore. Calvin had a deep respect for God and God's rightful Power. Where many hold man's freedom of choice above all, Calvin forces us to consider that we have no "right" to salvation, though God has every "right" to do as He will with His creation. You may not agree with all you read, but you cannot help but recognize the Work of the Spirit in this man's legacy.

Eleventh Sermon of Titus, Chapter Two
Titus 2.3-5

Grace and Salvation
(Excerpt from "Institutes of the Christian Religion")

Of Civil Government
(Excerpt from "Institutes of the Christian Religion")

Of Meditating On The Future Life
(from "Institutes of the Christian Religion")

Of Prayer
(from "Institutes of the Christian Religion")

On The Sabbath, Part 1
Deuteronomy 5.12-14

On The Sabbath, Part 2
Deuteronomy 5.13-16

Pure Preaching Of The Word
2 Timothy 2.16-18

The Doctrine Of Election
2 Timothy 1.9-10

The Salvation Of All Men
1 Timothy 2.3-5

The Word Our Only Rule
Titus 1.15-16

sermons by Jonathan Edwards
Jonathan Edwards preached what is, perhaps, the most famous sermon of all time (Sinners in the Hands of an Angry God). He participated in the most dramatic single revival in American life. He was regarded as one of the world's great thinkers, and probably the greatest mind of early colonial America. He is widely regarded as the greatest preacher of his era in the American colonies. Edwards was the product of a Christian family whose father believed strongly in discipline, education, and excellence. Because of this Edwards had a working knowledge of Latin, Greek, and Hebrew by the time he was thirteen. He entered Yale college when he was twelve years old, and graduated in 1720 at the top of his class. During his year of graduation Edwards had a religious experience that convinced him of God's omnipotent power. Based on this experience, and his study of Scriptures, Edwards embraced Calvinism. This Calvinistic tendency led him to preach in both Presbyterian and Congregational Churches, and you will see its influence in his sermons. Though you may not agree with Edwards in every doctrinal point, it is impossible that you fail to see God's fingerprints all over his sermons. Edwards was a frail and sickly man, with failing eyesight when he preached "Sinners in the Hands of an Angry God". He preached the sermon with the full manuscript held before his eyes, his manner almost passive, and completely devoid of hand gestures. Yet the response of the people was so profound and emotional that at one point Edwards stopped reading and asked the people to quiet down. At another point in the sermon another minister stood up and tugged on Edward's coat, crying "Mr. Edwards! Mr. Edwards! Is not God merciful?".
sermons by Charles Finney
During a service in which Charles Grandison Finney was preaching, a man who had brought a pistol to Church with him to kill Finney tumbled from his seat crying out, "I am sinking into Hell". In Rochester, New York, nearly the entire bar of the city was converted to Christ when forty lawyers went into the ministry following Finney's efforts. When Finney was called to Oberlin College as professor of theology, he agreed on the condition that the college be open to both white and black students. Finney was involved in the great Revival of 1858-59, when more than 600,000 people came to accept Christ as Savior. When you can say your ministry has yielded 1/10th of the number of converts Finney won to Christ, then and then only are you capable of judging the great work God wrought through him.

Preacher, Save Thyself!
1 Timothy 4:16

Superficial Revivals
Various Texts

The Excuses of Sinners Condemn God
Job 40.8

A collection of his other writings
can be found here

HOW TO PREACH WITHOUT RESULTS, by Rev. Charles G. Finney

I. Let your supreme motive be to increase your own popularity -- then, of course, your preaching will be suited for that purpose, and not to convert souls to Christ.

II. Avoid preaching doctrines that are offensive to the carnal mind, lest they should say to you, as they did to Christ, "This is a hard saying, who can hear it?"

III. Make no distinct points, and do not disturb the consciences of your hearers, lest they become alarmed about their souls.

IV. Avoid all illustrations, repetitions, and emphatic sentences that may compel your people to remember what you say.

V. Avoid all heat and earnestness in your delivery, lest you make the impression that you really believe what you say.

VI. Address the emotions, and not the conscience, of your hearers.

VII. Be careful not to testify from your own experiences of the power of the Gospel, lest you should produce the conviction upon your hearers that you have something which they need.

VIII. Do not awaken uncomfortable memories by reminding your listeners of their past sins.

IX. Denounce sin in general, but make no reference to the specific sins of your present audience.

X. Do not make the impression that God commands your listeners here and now to obey the truth. Do not let them think that you expect them to commit themselves right on the spot to give their hearts to God.

XI. Leave the impression that they are expected to go away in their sins, and to consider the matter at their convenience.

XII. Dwell much upon their inability to obey, and leave the impression that they must wait for God to change their natures.

XIII. Preach salvation by grace, but ignore the condemned and lost condition of the sinner, lest he should understand what you mean by grace, and feel his need of it.

XIV. Preach the Gospel as a remedy, but conceal or ignore the fatal disease of the sinner.

XV. Do not speak of the spirituality of God's holy law (by which comes the knowledge of sin), lest the sinner should see his lost condition and flee from the wrath to come.

XVI. Make no appeals to the fears of sinners, but leave the impression that they have no reason to fear.

XVII. Preach Christ as an infinite amiable and good-natured being, but ignore those scathing rebukes of sinners and hypocrites which so often made his hearers tremble.

XVIII. Admit, either obviously or casually, that all men have some moral goodness in them, lest sinners should understand that they need a radical change of heart, from sin to holiness.

XIX. Say so little of hell that your people will think that you do not believe in its existence yourself.

XX. Make the impression that, if God is as good as you are, He could not send anyone to hell.

XXI. Make no disagreeable references to the teachings of self denial, cross bearing, and crucifixion to the world, lest you should convict and convert some of your church members.

XXII. Do not rebuke the worldly tendencies of the church, lest you should hurt their feelings, and finally convert some of them.

XXIII. Do not rebuke extravagance in dress, lest you should make an uncomfortable impression on your vain and worldly church members.

XXIV. Encourage lots of church socials, and attend them yourself.

XXV. Make it your great aim to be personally popular with all classes of your hearers.

XXVI. Aim to make your hearers pleased with themselves and pleased with you, and be careful especially not to wound the feelings of anyone.

XXVII. Especially avoid preaching to those who are present. Preach about sinners, but not to them. Say "they," and not "you," lest anyone should take your subject personally and apply it to their own life, securing the salvation of their soul.

sermons by James Haldane
sermons by Samuel Porter Jones
Samuel P. Jones the Evangelist was often referred to by his fellow Preachers as "Sledge Hammer". Born in Alabama, reared in Cartersville, Georgia, Jones was all but an alcoholic before Jesus Christ entered his life. In 1872 his beloved, dying father told him: "My poor, wicked, wayward, reckless boy. You have broken the heart of your sweet wife and brought me down in sorrow to my grave; promise me, my boy, to meet me in Heaven". Jones promised, and simultaneously found Jesus Christ as well as the Gospel Ministry. He preached his first sermon one week after his conversion, and three months later was licensed by the North Georgia Conference of the Methodist Episcopal Church (South) as a circuit rider. If you have the idea that Methodist preachers are meek and mild, Samuel Jones will help change your mind. This man shot from the hip, told the truth, and was easily understood by people from all walks of life. 

A New Creature In Christ
2 Corinthians 5:17

Escape For Thy Life
Genesis 19:14

Eternal Punishment, or The Logic of Damnation
Ecclesiastes 8.11

Fighting The Devil
2 Corinthians 5:17

God's Grace Is Sufficient
2 Corinthians 12:7-9

It Pays To Be Righteous
Romans 6:23

Law and Order
Galatians 6.9

Quit Your Meanness
2 Corinthians 7.2

Taking The Fort
Isaiah 1.3

The Blessedness of Religion
Psalms 1:1-2

The Righteous And The Wicked
Psalms 92:12; 37:35

The Virtue of Honesty
Titus 2:12

Whosoever Will May Come
Revelation 22:17

Why Will Ye Die?
Ezekiel 23:11

sermons by Martin Luther King, Jr.
... the great Civil Rights advocate. Pray that God will raise up another mighty voice against racism, for America (and our Churches) still have a long way to go.  The times in which Dr King lived were focused on minority Civil Rights.  Perhaps for this reason I have yet to find any of his sermons that address the simple Gospel of Salvation available through Jesus Christ our Lord. As a preacher I am certain that Dr King understood the importance, the overwhelming importance of preaching the Cross to a lost and dying world,  but it seems that only the sermons that preached social reform were recorded for posterity.  If you know of any of Dr King's sermons that address the central themes of the Scripture, then  please write me and send the texts of these sermons. I'll be glad to publish them. For that matter, I would dearly love to publish the sermons of my beloved fellow laborers for Christ in the African American community.  Please write! What I do not have, I cannot publish.

Loving Your Enemies

Other Sermons online here!


Are You Saved By Faith In Christ?
English
Francais
Deutsch
Espanol
Portuguese
Italiano
Arabic
Hebrew
Indonesian
Chinese
Japanese
Russian
Ukrainian
Hindi
Korean
Vietnamese
Greek
Norwegian
 
page design from "Interpol", courtesy of oswd.org