A Compendium of Effective Methods

Table of Contents

Editor's Notes and Introduction

Etext, last modified June 15, 2001, edited by Clyde C. Price, Jr. {CLYDE.PRICE@CDLF.ORG} for the Christian Digital Library Foundation from a printed book (used by CCP as a textbook at the Atlanta School of Biblical Studies) published by ....  Fleming H. Revell Company {no date, but first published shortly after 1900} Printed in the United States of America

CDLF Etext Editor's Note: The printed edition of this work is definitely in the public domain, and we issue this etext edition also freely into the public domain.

I request that in subsequent editions based upon this one, that this etext editor's notes be retained, perhaps at the end of the file. Anyone is welcome --and encouraged!-- to mark this etext up into other digital formats. (I strongly recommend that any who would do so would find the print media edition of the book to observe the indentions which were ignored and lost in this etext edition.) Please let us know, and perhaps share a copy of the file with us for parallel distribution.

At the Atlanta School of Biblical Studies in the late 70s and early 80s, my teachers inculcated in us an appreciation of "old books" along with an emphasis on going back to the Scriptures themselves. Our heavy use of this Volume One of Torrey's "How To Work For Christ" in our Personal Evangelism course, and reference to it in other courses, was a prime example of this strategy.

In our class, we discussed some of the points on which Torrey appeared not to be as "Calvinistic" as we were. Our teacher, Rev. Ben Wilkinson, defended his use of this textbook, because of Torrey's extensive experience, his practical wisdom, the fact that with this "old" book, it was easier to spot merely cultural stuff, and... he admitted with a sigh... the fact that "Reformed and Calvinistic" writers have not written much on the hand-to-hand details of personal work. As far as he was concerned, this was about as good as it got.

Let me add quickly that we did read "Evangelism and Your Church", an excellent Reformed discussion of evangelism and manual for church outreach, by Dr. C. John Miller. We also discussed other Reformed perspective books on evangelism, which we noted tended to have a negative tone, criticizing the evangelism of others without promoting (or maybe even necessarily defining) "proper" evangelism. "Mr. Ben" told us a story (which I can't document at the moment, that went something like this...) about Mr. Moody facing a critic of his evangelistic methods, and Moody asked the man, "Well, since your method is so much better and more Scriptural, would you tell me how many people you've led to Christ in the last year?"  The man answered that he hadn't led anybody to Christ in that time. Moody replied, "Well, God seems to be blessing the faulty way I'm "doing" it better than the superior way you're "not" doing it." Ben hastened to point out that obviously this principle has limits, but God DOES bless gospel preachers, such as Dr. Billy Graham, with whose theological statements we --that is, we "Reformed folks"-- sometimes nitpick, and sometimes disagree strongly; but Dr. Graham preaches CHRIST, and people TRUST CHRIST while he preaches. Ben considered that Torrey's work was Reformed "enough" for us to use it, with our "sifters" on, and was practical enough to study thoughtfully even eight decades after its publication.

It should be noted that Torrey ministered and wrote in the beginnings of the "Modern" period, and this etext is being issued in 2001 in a "post-Modern" cultural environment in which absolutes are often absolutely denied, and the USA and the rest of the "Western" world are experiencing unprecedented rates of immigration from "third-world" countries: immigrants who bring their religious and cultural heritages with them. We are now working in a MUCH larger "arena". The Gospel is still true, and the word of God is still alive and powerful. All (or almost all) non-Christian world religions are systems of "works", with a wide variety of "standards" of judgment, but Biblical Christianity is still the only "GRACE religion". It may be that we need to adapt our approaches somewhat and learn new currently effective "slants" to get the Sword of the Spirit through... But I stubbornly believe that MOST of Torrey's work is "still" useful and worthy of study and application. And the Scriptures which he references are even more savingly relevant and eternally useful.

We do NOT want to emulate the cults, who skip from verse to un-contexted verse; but we DO want to learn how to minister the Scriptures in a "practical" way in our personal work. Torrey was a master of this, and we can still learn from him.

In the "camp" with which I identify myself, we emphasize in-context inductive Bible study and an approach to Scripture which is mostly "expository", i.e., taking and preaching from a coherent "chunk" of Scripture at a time, and often consecutively preaching through a book of Scripture. While this approach to Bible study and preaching is --in my opinion-- the best and safest approach, learning how to deal hand-to-hand and face-to-face with people about their souls requires a PRACTICAL knowledge of the Scriptures such as Torrey demonstrated and taught. Very often, SHORT quotations and phrases will speak to issues at hand and meet the need of the moment. (In our "sound bite" culture, this sounds very current!) For the times when you do topical preaching, much in this book is immediately adaptable.

Certainly, students: KNOW the Bible book by book and follow the flow of thought in context. But also learn Torrey's method of taking short passages and adding them to your everyday tool-box, and USING them effectively day in and day out. Be READY to establish the context of any passage you employ, but MEMORIZED verses of Scripture in your toolbox will be as ready at hand as hammer, screwdriver, knife and drill.

There are too many references in this work to memorize all of them quickly, but the highlighted and repeated ones should present themselves as obvious candidates to memorize in a good translation.

Let me also note some other possible uses for this wealth of PRACTICAL Bible material: One practice of many Churches and groups of Christians through the centuries is to READ ALOUD a sermon by "an accredited minister", particularly when there wasn't one available for their meeting. Book Three is entirely on "Preaching and Teaching the Word of God", but here in Book One (which I have seen separately with a slightly different title in a preacher's library), there are sections which could be read aloud --perhaps after judicious editing/cutting-- as topical sermons. The section beginning on p.122 on "III. Special classes of skeptics.", perhaps beginning with point "2. Those who doubt that the Bible is the Word of God", gives a wonderful outline study of how Jesus Christ personally put His stamp of authority on all of the Bible, section by section, and then adding other Bible references about the inspiration and authority of the Scriptures. There are certainly many other studies which could be adapted or even read aloud without editing. In meetings small enough to employ this "reading aloud" tactic, I would recommend "some" "group discussion" afterwards to identify cultural factors which have changed, and/or other ways to deal with specific types of people. Torrey is inspiring, but he's NOT "inspired".

A small quibble: In book one, page 76, article XVI., I strongly recommend reversing the presentation of the three points, and emphasizing point 2 (using both Scripture references, Ephesians 4:32 and Matthew 18:23-35, perhaps also referencing the Lord's prayer). Maybe even presenting the ideas as 2, 3, 1; but definitely stressing that unforgiveness towards others effectively short-circuits our own forgiveness-by-faith, and once we have been forgiven our own multi-billion-buck debt, it's EASY to release our fellow servant's hundred-buck debt.

I think that you should always save the "Do this, or GO TO HELL" - argument for the "last" point.

I'll restrain myself from other quibbles, but suggest that perhaps some other of Torrey's outlines could be rearranged for presentation.

For reference purposes, I am including the print-media-edition page numbers before the material from that printed page. Block quotation indentations have been lost. I have spelled out most Scripture references, and made a few spelling changes and typographical corrections. This etext edition is a "separate" CDLF edition, with perhaps fewer changes than a print media publisher might make.

For several reasons (including the fact that my bound copy is copiously marked up and highlighted), I have chosen to retype this work manually, mostly changing printed italic and boldface fonts into uppercase. ("Markups" into other digital publishing formats SHOULD be made with the Revell- published book at hand.) One of the things that slightly irritated me about the typography of this and other older works was putting block Scripture quotations in SMALLER print. I request that future editors who "mark up" this text into other formats, if you use a different font for Scripture, that you make it a LARGER or BOLDER font, since it is the Scripture itself which is most important. If someday an editor decides to substitute a more "updated" translation of Scripture (or if/when this work is translated into another language), I strongly exhort that the surrounding text be consulted, since Torrey sometimes makes points on specific wording from the quoted translation: most often the Authorized (King James) Version or the (English) Revised Version (cited as "RV") of 1885.

At my own "editor's discretion" in a very few places I judged the cited AV/KJV to be too likely unclear, and shifted to the 1901 American Standard Version, identified as "ASV".

Torrey frequently uses the term "men" to refer to people in general, no doubt intending to include both sexes; and I have not "updated" this.

Torrey's use of the term "Baptism in the Holy Spirit" does not mean the same thing that many charismatics and almost all Pentecostals mean by this term, and his view of this matter is not the same as that of most non-charismatic evangelicals in 2001. Please do not get mad at him if you determine that you disagree with him on this; but do keep reading. His "point" is that believers should be filled to overflowing and empowering and being specifically led by the Holy Spirit, and if you have problems with THIS, you need to REPENT!

Not all of Torrey's observations or suggestions are "universal", but the entire work, in all three volumes, is worth reading carefully and prayerfully, and --in MY opinion-- could "still" be used as a primary text in a 3-4 month course in personal evangelism. Even though cultural (and even LEGAL) circumstances have changed, when you read about some Gospel venue in the book that makes you think, "THAT wouldn't work NOWADAYS" or "...HERE", I challenge you to think about ways to adapt his idea, or devise something different, to accomplish the same goals of ministering God's Word. Open air meetings and tract/literature evangelism are NOT dead, even if we need to adapt some of the trappings.

It has been my my prayer especially during the editing of this etext, that the ministry of this century old book will continue to bear fruit in the lives of God's servants.

I pray that God will use THIS very valuable book -- in WHATEVER medium it comes to you -- to make you a more fruitful soul winner and disciple-builder for Him. --Clyde Price, May 2001 Alpharetta, Georgia, USA
 

This file distributed in 2001 by Parakletos Ministries & the Christian Digital Library Foundation. Contact: Clyde C. PRICE, Jr. Founder and President: The Christian Digital Library Foundation, Inc. 11770 Haynes Bridge Rd., Suite 205-214 Alpharetta, GA 30004 USA.  Please send error/correction reports to email: Clyde.Price@CDLF.ORG CDLF is recruiting Treasure-Hunters, Scribes & Eager Readers to help collect, create, distribute and enjoy Christian & educational etexts.  Find CDLF files here.}

This book is written for both ministers and laymen. It will be of help to the minister in suggesting to him how to make full proof of his own ministry and how to get his people to work. It will be of help to laymen in leading them into many fields of fruitful labor for Christ.

The Church of Christ is full of people who wish to work for their Master but do not know how. This book is intended to tell them how. It contains no untried theories, but describes many methods of work that have been put to the test of actual experiment and have succeeded. So far as I know, there is no other book that covers the same field. For years it has been upon my heart to write this book, and I have been asked again and again to do so. But I have never found time for it until now. May it be used of God to the conversion of thousands to Christ. ..  R. A. Torrey

Chapter 1: The Importance and Advantages of Personal Work

Chapter 2: The Conditions of Success

Chapter 3: Where to do Personal Work

Chapter 4: How to Begin

Chapter 5: How to Deal with those who Realize their Need of a Savior and Really Desire to be Saved

Chapter 6: How to Deal with those who have Little or no Concern about their Souls

Chapter 7: How to Deal with those who have Difficulties

Chapter 8: How to Deal with those who Entertain False Hopes

Chapter 9: How to Deal with those who Lack Assurance

Chapter 10: How to Deal with Backsliders

Chapter 11: How to Deal with Professed Skeptics and Infidels

Chapter 12: How to Deal with those who Wish to put off a Decision until Some Other Time

Chapter 13: How to Deal with the Deluded

Chapter 14: How to Deal with Christians who Need Counsel, Rebuke, Encouragement or Comfort

Chapter 15: Some Hints and Suggestions for Personal Work

Chapter 1: House to House Visitation

Chapter 2: Cottage Meetings

Chapter 3: Parlor Meetings

Chapter 4: The Church Prayer Meeting

Chapter 5: The Use of Tracts

Chapter 6: Open-Air Meetings

Chapter 7: Tent Work

Chapter 8: The Use of Autos, Trailers, etc.

Chapter 9: Colportage Work

Chapter 10: Services in Theaters, Circuses, etc.

Chapter 11: Organizing and Conducting a Gospel Mission

Chapter 12: Meetings in Jails, Hospitals, Poorhouses, etc.

Chapter 13: Revival Meetings

Chapter 14: The After Meeting

Chapter 15: Children's Meetings

Chapter 16: Advertising the Meetings

Chapter 17: Conduct of Funerals

Chapter 1: How to Prepare a Sermon

Chapter 2: Preparation and Delivery of Bible Readings

Chapter 3: Illustrations and Their Use

Chapter 4: Teaching the Bible

Chapter 5: Textual Sermons in Outline

Chapter 6: Topical Sermons in Outline

Chapter 7: Expository Sermons and Bible Readings in Outline

In our study of the various forms of Christian activity, we begin with "Personal Work," that hand-to-hand dealing with men, women and children. We begin with it because it is the simplest form of Christian work, the kind that every one can do. It is also the most effective method of winning lost souls. The Apostle Peter was brought to Jesus by the hand-to-hand work of his brother Andrew. Andrew first found Christ himself, then he went to Peter quietly and told him of his great find, and thus he led Peter to the Savior he himself had found. I do not know that Andrew ever preached a sermon; if he did it is not recorded; but he did a great day's work when he led his brother Peter to Jesus. Peter preached a sermon that led to the conversion of 3,000 people, but where would Peter's great sermon have been if Andrew had not first led him to Christ by quiet personal work? Mr. Edward Kimball, a Boston business man, led D. L. Moody, the young Boston shoe clerk, to the Savior. Where would all Mr. Moody's wonderful work for Christ have been if he himself had not been led to the Savior by the faithful personal work of his Sunday school teacher? I believe in preaching. It is a great privilege to preach the Gospel, but this world can be reached and evangelized far more quickly and thoroughly by personal work than by public preaching. Indeed, it can be reached and evangelized only by personal work. When the whole church of Jesus Christ shall rouse to its responsibility and privilege in this matter, and every individual Christian become a personal worker, the evangelization of the world will be close at hand. When the membership of any local church shall rouse to its responsibility and privilege in this matter, and each member become a personal worker in the power of the Holy Spirit, a great revival will be close at hand for the community in which that church is located. Personal work is a work that wins but little applause from men, but it accomplishes great things for God.

There are many who think personal work beneath their dignity and their gifts. A blind woman once came to me and said, "Do you think that my blindness will hinder me from working for the Master?"  "Not at all; it may be a great help to you, for others seeing your blindness will come and speak to you, and then you will have an opportunity of giving your testimony for Christ, and of leading them to the Savior."  "Oh, that is not what I want," she replied. "It seems to me a waste of time when one might be speaking to five or six hundred at once, just to be speaking to an individual." I answered that our Lord and Savior Jesus Christ was able to speak to more than five thousand at once, and yet He never thought personal work beneath His dignity or His gifts. Indeed, it was the work the Savior loved to do. We have more instances of our Savior's personal work recorded in the Gospels that of His preaching. The one who is above personal work is above his Master.

Let us look at the advantages of personal work.

1. ALL CAN DO IT. In an average congregation there are not more than four or five who can preach to edification. It would be a great pity, too, should all attempt to become preachers; it would be a great blessing if all would become personal workers. Any child of God can do personal work, and all can learn to do effective personal work. The mother who is confined at home by multiplicity of home duties can still do personal work, first of all with her own children, and then with the servants in the home, with the butcher, the grocer, the tramp who calls at the door, in fact, with everybody who comes within reach. I once knew a mother very gifted in the matter of bringing her own children up in the nurture and admonition of the Lord, who lamented that she could not do some work for Christ. I watched this woman carefully, and found that almost every one who came to the house in any capacity was spoken to about the Savior, and she was, in point of fact, doing    more for Christ in the way of direct evangelistic work than most pastors.

Even the one shut up at home by sickness can do personal work. As friends come to the sick bed, a word of testimony can be given for Christ, or even an extended conversation can be held. A little girl of twelve, the child of very poor parents, lay dying in the city of Minneapolis. She let her light shine for the Master, and spoke among others to a godless physician, to whom, perhaps, no one else had ever spoken about Christ. A poor girl in New York City, who was rescued from the slums and died a year or two afterwards, was used of God to lead about one hundred men and women to Christ, while lying upon her dying bed.

Even the servant girl can do effective personal work. Lord Shaftesbury, the great English philanthropist, was won to Christ in a godless home by the effective work of a nurse girl.

Traveling men have unusually good opportunities for doing personal work, as they travel on the trains from town to town, as they stop in one hotel after another and go from store to store. A professional nurse once came into my Bible class in Chicago, and at the close of the meeting approached me and said: "I was led to Christ by Mr.--- [a traveling man connected with a large wholesale house]. I was in a hotel parlor, and this gentleman saw me and walked across the parlor and asked me if I was a Christian, and when I told him I was not, he proceeded at once to show me the way of life. I was so startled and impressed to find a traveling man leading others to Christ that I accepted Him as my Savior then and there. He told me if I ever came to Chicago to come to your Bible class." I have watched this woman for years since, and she herself is a most devoted Christian and effective worker.

How enormous and wonderful and glorious would be the results if all Christians should begin to be active personal workers to the extent of their ability! Nothing else would do so much to promote a revival in any community, and in the land at large. Every Pastor should urge this duty upon his people, train them for it, and see that they do it.

2. IT CAN BE DONE ANYWHERE. There are but few places where one can preach. There is no place where one cannot do personal work. How often, as we pass factories, engine houses, lodging houses and other places where crowds are gathered, do we wish that we might get into them and preach the Gospel, but generally this is impossible, but it is altogether possible to go in and do personal work. Furthermore, we can do personal work on the street, whether street meetings are allowed or not. We can do personal work in the homes of the poor and in the homes of the rich, in hospitals, workhouses, jails, station houses, and all sorts of institutions -- in a word, everywhere.

3. IT CAN BE DONE AT ANY TIME. The times when we can have preaching services and Sunday schools are quite limited. As a rule, in most communities, we cannot have services more than two or three days in the week, and only three or four hours in the day, but personal work can be done seven days in the week, and any time of day or night. Some of the best personal work done in this country in the last twenty years has been done on the streets at midnight and after midnight. Those who love souls have walked the streets looking for wanderers, and have gone into dens of vice seeking the lost sheep, and hundreds upon hundreds of them have thus been found.

4. IT REACHES ALL CLASSES. There are large classes of men that no other method will reach. There are the shut-ins who cannot get out to church, the street-car men, the policemen, railroad conductors, sleeping car men, firemen, the very poor and the very rich. Some cannot and others will not attend church or cottage meeting or mission meeting, but personal work can reach them all.

5. IT HITS THE MARK. Preaching is necessarily general; personal work is direct and personal. There is no mistaking who is meant, there is no dodging the arrow, there is no possibility of giving what is said away to some one else. Many whom even so expert a Gospel preacher as Mr. Moody has missed have been afterwards reached by personal work.

6. IT MEETS THE DEFINITE NEED, AND EVERY NEED OF THE PERSON DEALT WITH. Even when men are aroused and convicted, and perhaps converted, by a sermon, personal work is necessary to bring out into clear light and into a satisfactory experience one whom the sermon has thus aroused, convicted and converted.

7. IT AVAILS WHERE OTHER METHODS FAIL.  One of my best workers told me a few weeks ago that she had attended church for years, and had wanted to become a Christian. She had listened to some of the best known preachers, and still was unsaved, but the very first inquiry meeting she went into she was saved because some one came and dealt with her personally.

8. IT PRODUCES VERY LARGE RESULTS. There is no comparison whatever between what will be effected by good preaching and what will be effected by constant personal work. Take a church of one hundred members; such a church under an excellent pastor would be considered as doing an exceptionally good work if on an average fifty were added annually to this membership. But suppose that that church was trained to do personal work, and that fifty of the one hundred members actually went at it. Certainly one a month won to Christ by each one would not be a large average. That would be six hundred a year instead of the fifty mentioned above. A church of many members, with the most powerful preaching possible, that depends upon the minister alone to win men to Christ by his preaching, would not accomplish anything like what would be accomplished by a church with a comparatively poor preacher, where the membership generally were personal workers.

The first condition of success in personal work, and in all soul-saving work, is a personal experimental knowledge of Jesus Christ as Savior. It was because the Apostle Paul could say:

"This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; OF WHOM I AM CHIEF."  1 Timothy 1:15.

that he had power in bringing other men to that Savior. It is the man who knows Jesus as his own Savior, who will have a longing to bring others to this wonderful Savior whom he has himself found; and it is the man who knows Jesus as his Savior who will understand how to bring others to the Savior whom he has found. There are many today who are trying to save others, who are not saved themselves. There are others, who, while they are probably saved men, have such a vague knowledge of Christ as their own Savior, that they cannot hope to make the way of salvation clear to others.

A personal, experimental knowledge of Jesus Christ as a Savior includes three things:

1. A knowledge that our own sins have been forgiven because Jesus bore them in His own body on the Cross;

2. A knowledge that the risen Christ is delivering us daily from the power of sin;

3. An absolute surrender of our wills to Jesus Christ as our Lord and Master.

The second condition of success in personal work is really involved in the first, and is a life clean within and without.

In 2 Timothy 2:21 we read,

"If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work."

If a man is to be used of God, his life must be clean -- not only his outward life as the world sees it, but his inward secret life as it is known only to God and to himself. One who holds on to any sin of act or thought or affection cannot expect to have power with a holy God, and consequently cannot expect to have power for God. Many a man and woman of great natural gifts, and unusual knowledge of the Bible, are trying to do work for God and meet with little or no success. People wonder why it is that their work is so devoid of results, but if we knew their secret life as God knows it, we would understand their failure; there is sin before God. It has often been said, and well said, that "God does not demand a beautiful vessel for His work, but He does demand a clean one." Many are working on in disappointment and failure, working hard but accomplishing nothing, because God sees sin in their inner life which they will not give up.

The third condition of success in personal work is a surrendered life, a life wholly given up to God. Paul was mighty as a worker for Christ because he could say,

The miracle of the five loaves and two fishes (Matthew 14:17-20), is deeply significant. The disciples said unto Jesus, "We have here but five loaves, and two fishes. He said, Bring them hither to me." We are told with a good deal of emphasis upon the definite article, He "took THE five loaves and THE two fishes," that is, He took all that they had. It was not much, but they brought it all. Then He blessed it and broke it and there was an abundance for all. But if one of these insignificant barley loaves had been kept back, or one of these little fishes, there would not have been enough to go around. We, too, may not have much, it may be only five barley crackers and two little fishes, but if we will bring them all, absolutely all, to Christ, He will take them, bless them and  multiply them; but if we hold back one cracker or one fish, He will not bless and multiply. Here lies the secret of failure in many a one who would work for Christ; there is one cracker kept back, or one little fish. We talk very lightly of absolute surrender to God, but it means more than most people who profess it seem to realize. I would ask each reader of these pages, have you brought all to Christ -- absolutely all -- absolutely ALL?

The one who would have success in personal work must have a deep realization that men out of Christ are lost. Jesus had this. He said,

When He looked upon men living in sin. He knew and realized the utter ruin of their condition. The same thing was true of Paul. We read in Acts 20:31 that he "ceased not to warn every one night and day WITH TEARS." He knew that if one had not a saving knowledge of Jesus Christ he was eternally lost. This overwhelming conviction that men and women out of Christ are eternally lost, seems to be very rare in our day, and this is one great reason why so few have real power in soul-winning. How can we get this realization?

1. First of all, by studying what the Bible has to say about the present standing and condition and future destiny of those who are out of Christ.

2. By believing what the Bible says upon these points without trying to tone it down, and make it fit in with the popular notions of the day.

3. By dwelling upon these truths about the lost condition of men out of Christ until they take hold upon our hearts and we realize their meaning. These things are not pleasant to think about, but they are true, and we ought to think about them until our souls are on fire to save men from the awful condition of utter ruin in which they now are, and from the destiny of eternal shame and despair to which they are hurrying.

The fifth condition of success in personal work is love. Nothing wins like love. In the first place it leads to untiring effort for  the salvation of others. If I really love men, I cannot bear the thought that they should be lost forever, and I will be willing to work day and night to save them from such an awful destiny. In the second place, love attracts others to us. There is nothing so irresistible as love. It is Jesus Christ lifted up on the Cross, a revelation of God's love and of His own love to man, that draws all men unto Him (John 12:32). Men will not put you off if they really believe that you love them, but they will never believe that you love them unless you really do. We need not only to love to men, but love to Christ. It was the love of Christ that constrained Paul to his untiring efforts to bring men to a knowledge of Christ. The great men and women of Christian history have been the men and women who have had a great love to Christ, men and women whose hearts were all aglow with love to the glorious Son of God.

But how can we get love? First of all, by dwelling upon Christ's love to us.

We shall never appreciate Christ's love to us until we see it against the black background of our own sin. It is the one who is forgiven much who loves much (Luke 7:47). The one who has never been brought to a deep realization of his own sinfulness before God will have no warmth of love to that Savior who, by His own atoning death on the Cross, redeemed him from the awful depth to which he had sunk. The Apostle Paul realized that he was the chief of sinners, and that Jesus loved him and gave Himself for him, so he was full of love to Jesus Christ.

"This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners OF WHOM I AM CHIEF." 2 Timothy 1:15

"I am crucified with Christ, nonetheless I live; yet not I, but Christ liveth in me; and the life which I now live in the flesh I live by the faith of the Son of God who LOVED ME, AND GAVE HIMSELF FOR ME." Galatians 2:20

If we are to have love to Christ and love to men, the Holy Ghost must impart it. The first fruit of the Spirit is love:

"But the fruit of the Spirit is LOVE, joy, peace, longsuffering, gentleness, goodness, faith." Galatians 5:22

If we will look to the Holy Spirit to do His whole work in our hearts, He will soon fill them with love to Christ and love to our fellow men.

The sixth condition of success in personal work is perseverance. No work requires so much patience and perseverance as soul-winning. Men are not usually won to Christ in a day. You must hold on to men day after day, week after week, month after month, and if need be, year after year. You must not give up even though you seem to make absolutely no headway at first, and even though you seem to do more harm than good. When you start out to lead a man to Christ, keep after that man until he is saved, no matter how long it takes. Study how to get at men who are unreachable. Men who cannot be reached in one way can in another. There are very few men in the world to whose hearts there is not an open door somewhere, if only we will search diligently until we find it. If we cannot get in at the door, perhaps we can break up the roof and get in that way. Any one who wishes to win souls at the rate of one every fifteen minutes had better go into some other business. Take time; never give up; and do thorough work. I waited and watched fifteen long years to get my chance with one man. Never a day passed for all those fifteen years that I did not speak to God about that man. At last my chance came, and it was my privilege to lead him to Christ. He afterwards became a preacher of the Gospel, and is now in heaven. I was with him the day before he died, and shall never forget that day as long as I live. When you undertake to bring a man to Christ, never give up.

The seventh condition of success in personal work is a practical knowledge of the Bible.

"Every Scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction with is in righteousness: that the man of God may be complete, FURNISHED COMPLETELY UNTO EVERY GOOD WORK." 2 Timothy 3:16-17 RV.

In the Bible is all the truth we need in dealing with men. The Word of God is the only instrument that God has appointed for the salvation of men, and the only instrument He honors is the Word. It is the Word that produces conviction of sin. It is the Word that regenerates. It is the Word that produces faith:

"Now when they heard this, they were PRICKED IN THEIR HEART, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?" Acts 2:37

"Being BORN AGAIN, not of corruptible seed but of incorruptible, by THE WORD OF GOD, which liveth and abideth for ever." 1 Peter 1:23

"So then faith cometh by hearing, and hearing by THE WORD OF GOD." Romans 10:17

If then we are to be used in soul-winning, we must know the Bible. There are five texts that ought to sink deep into the heart of every personal worker. They are:

1. "So then faith cometh by hearing, and hearing by THE WORD OF GOD." Romans 10:17

2. "The seed is THE WORD OF GOD." Luke 8:11

3. "Being born again, not of corruptible seed, but of incorruptible, by THE WORD OF GOD, which liveth and abideth for ever." 1 Peter 1:23

4. "And take the helmet of salvation, and the sword of the Spirit, WHICH IS THE WORD OF GOD." EPHESIANS 6:17

5. "Is not MY WORD LIKE AS A FIRE? said the Lord: and LIKE A HAMMER that breaketh the rock in pieces?" Jeremiah 23:29

The personal worker who depends upon any instrument other than the Word of God is doomed to failure. But we must have a practical knowledge of the Bible, that is we must know how to use it for definite results. A great many men have a large theoretical knowledge of the Bible, but no practical knowledge. They do not know how to use the Bible so as to accomplish anything definite by its use. In an inquiry meeting one evening, I asked one of the best Bible scholars in America to speak to an inquirer and show her the way of life, and he whispered in my ear, "I don't know how to do that." A small practical knowledge of the Bible is better in personal work than a large theoretical knowledge. A practical knowledge of the Bible involves four things:

1. A knowledge how to so use the Bible as to show men, and make men realize, their need of a Savior.

2. A knowledge of how to use the Bible so as to show men Jesus as just the Savior who meets their need.

3. A knowledge of how to use the Bible so as to show men how to make Jesus their own Savior.

4. A knowledge of how to use the Bible so as to meet the difficulties that stand in the way of their accepting Christ.

A large part of the following pages will be devoted to imparting this particular kind of Bible knowledge.

The eighth condition of success in personal work is prayer. God honors prayer. In nothing does He honor it more than in the matter of soul-winning. The one who is to be much used of God in soul-winning, must spend much time in prayer. There are four things for which we must especially pray:

1. We must ask God to bring to us, or us to, the right persons. We cannot speak with every one. If we attempt it, we will spend much time in speaking where we can do no good, that we might have used in speaking where we could have accomplished something for Christ. God alone knows the one to whom He intends us to speak, and we must ask Him to point him out to us, and expect Him to do it.

"Then THE SPIRIT SAID UNTO PHILIP, Go near, and join thyself to THIS chariot." Acts 8:29.

2. We should ask God to give us the right message in each case where we do speak with any one. We can learn much by studying what is the right message for any given class of men, but after all our study, we must look directly to God for the right message in each individual case. Many cases will baffle us, but no case will baffle God. We need and must have the direct guidance of the Holy Spirit in each individual case. Every experienced worker could testify to many instances in which God has led him to use some text of Scripture that he would not otherwise have used, but which proved to be just the one needed.

3. We must pray God to give power to that which He has given us to say. We need not only a message from God, but power from God to send the message home. Most workers have to learn this lesson by humiliating experiences. They sit down beside an unsaved person and reason, and plead, and bring forth texts from the Word of God, but the man does not accept Christ. At last it dawns upon them that they are trying to convert the man in their own strength, and they lift a short but humble prayer to God for His strength, and in a very little while this "very difficult case" has settled the matter and is rejoicing in Christ.

4. We must pray to God to carry on the work after we have done everything in our power, and our work has come to an end.   After having done that which seems to have been our whole duty in any given instance, whatever may have been the apparent result of our work, whether successful or unsuccessful, we should definitely commit the case to God in prayer. If there is anything the average worker in this hurrying age needs to have impressed upon him, it is the necessity of much prayer. By praying more, we will not work any less, and we will accomplish vastly more.

The ninth condition of success in personal work is the baptism with the Holy Ghost. In Acts 1:8 we read,

"But ye SHALL RECEIVE POWER, after that the Holy Ghost is come upon you."

The supreme condition of power in the apostolic church was the definite baptism with the Holy Ghost. The supreme condition of success in soul-winning is the same today. Many in these days are trying to prove that there is no such thing as a special baptism with the Holy Spirit, but a candid and careful study of the Acts of the Apostles will show that there is. Very many in our day also know by blessed experience that the baptism with the Holy Spirit is a present day reality. One ounce of believing experience along this line is worth whole tons of unbelieving exegesis, no matter how subtle and learned it may be. There are thousands of men and women in this and other lands who have been brought out of a place of powerlessness into a place of power in the Lord's service, through meeting the conditions plainly laid down in the Bible for receiving the Holy Ghost. This baptism with the Holy Spirit is for every child of God, and the one who would be largely used of God in personal work must get it at any cost.