Methods Of Christian Work
Book Two

Editor's Notes and Introduction

Etext, last modified June 16, 2001, edited by Clyde C. Price, Jr. {CLYDE.PRICE@CDLF.ORG} for the Christian Digital Library Foundation from a printed book (used by CCP as a textbook at the Atlanta School of Biblical Studies) published by .... Fleming H. Revell Company {no date, but first published shortly after 1900} Printed in the United States of America.

CDLF Etext Editor's Note: "Methods of Christian Work" is the second volume of R. A. Torrey's three-volume work, "How To Work For Christ", published in the early 1900s. This public domain CDLF etext edition was created and released in the early days of the twenty-first century, edited into digital media from a copy which I studied as a textbook in courses at the Atlanta School of Biblical Studies. Much of my "note" on volume one, "Personal Work", would also apply to this second volume.

Because of shifts in language and culture (and particularly legal environment), much of this work will seem "quaint" or "outdated" or even "dangerous". Rev. Ben Wilkinson, one of my major professors at ASBS who valued this book greatly, CHOSE to use this OLDER book as a textbook so that we students would see clearly the shifts in our "future shock" culture, and look for PRINCIPLES more than mechanical details, although many of the details actually are still valid.

I suspect that some zealous Christian workers who discover this book will immediately get excited, and TRY to take this work as a MANUAL for ministry, and seek to implement all or most of it in all the detail Dr.Torrey supplied. Go ahead and get excited! But realize that this "manual" is over a century old, and the world has changed radically. Many of Torrey's comments about ministry to children (and some other groups) document things which in today's legal environment are frankly DANGEROUS. Please DO read this work carefully and thoughtfully, and consider "how" these suggestions and methods might be applied in your situation. It is likely that some of the tactics which USA workers could not or would not employ would be very effective in other places.

Even when current circumstances render Torrey's detailed suggestions antiquated, look for underlying principles which MAY and SHOULD be employed and applied.

Torrey introduced Chapter Eight with this:

"The Christian worker should always watch for new methods and new means of presenting the gospel. The message is changeless, but we must not be blind to the changes in our civilization which offer the possibility of fresh approach with our message."

The production of this freely distributable public domain etext is one application of this principle of looking for new methods.

When Torrey spoke of specific tools and "mechanical aids", many of the FUNCTIONS involved are still needed and valuable, even though technology accomplished most of those functions somewhat differently.

One of the dangers of ministry is that we workers tend to become infatuated with our tools. We need to be reminded of Dawson Trotman's challenge in his classic message, "The Need of the Hour", that our current lack of ANYTHING does NOT mean that any of GOD'S purposes are being hindered. God's Kingdom is not built with hardware, but by consecrated, Spirit-filled men and women who are willing to obey God no matter what, and to pour out their lives for the Gospel. Certainly, as stewards of our opportunities, we SHOULD employ new methods and media as they become available to us in the service of our Lord. But, as Mr.Trotman reminded us, the apostles and early Christians did not have ANY of the tools (or "toys") which we think are so necessary, and they and their personal disciples evangelized most of the known world, using the method of "tell-a-person".

Concerning one particular strategy, I propose reviving an "old" method. Chapter Nine discusses "Colportage Work", a method that many Americans have never even heard of. Even though some of the details about colportage work would be different, I want to propose strongly an aggressive revival of literature work in its various phases in the USA. In many other countries it is still being employed to great effect. Printing "hard copy" literature and distributing it necessarily involves "commerce." I have worked as a paid worker in a for-profit "Christian bookstore", and also done a lot of public mass tract distribution, as well as quietly handing leaflets to folks I had been talking with. My work producing Christian etexts is a non-self-supporting cyberspace variation on literature ministry. Maybe the "door to door" sale of books is unwise in much of the USA, but there are plenty of "flea markets", county fairs, kiosks, and possible places in a wide variety of retail locations for consignment spin-racks. In downtown Atlanta most of the sales stands on the sidewalks in high-traffic places are operated by turbaned men, some of them selling books about other religions. Why not elbow in among them and sell CHRISTIAN books? One very strategic factor with Christian "colportage" work in its many possible variations is that --when done WELL-- it can be SELF-SUPPORTING.

MOST of this work is on-target to-the-point and immediately applicable. It "could" be used as a primary text in a Bible college, and "should" be used at least as an ancillary resource. Availability as a free and freely distributable etext makes this an EASY decision. I pray that God will give me MUCH FRUIT from my labor in preparing this edition, and that He will give you MUCH FRUIT as you get out into the world aggressively --but not obnoxiously-- bringing the Gospel to men and women and boys and girls in every corner of our rapidly changing world.-- Clyde Price 16 June 2001 Alpharetta, Georgia, USA

Chapter 1: House to House Visitation

Chapter 2: Cottage Meetings

Chapter 3: Parlor Meetings

Chapter 4: The Church Prayer Meeting

Chapter 5: The Use of Tracts

Chapter 6: Open-Air Meetings

Chapter 7: Tent Work

Chapter 8: The Use of Autos, Trailers, etc.

Chapter 9: Colportage Work

Chapter 10: Services in Theaters, Circuses, etc.

Chapter 11: Organizing and Conducting a Gospel Mission

Chapter 12: Meetings in Jails, Hospitals, Poorhouses, etc.

Chapter 13: Revival Meetings

Chapter 14: The After Meeting

Chapter 15: Children's Meetings

Chapter 16: Advertising the Meetings

Chapter 17: Conduct of Funerals
 
 

1. IT IS APOSTOLIC. The Apostle Paul was a house to house visitor. In Acts 20:20 he calls to the minds of the Ephesian elders the fact that he had taught them not only publicly, but also "from house to house." Many of us feel above this work, but the Apostle Paul, the prince of preachers, found a great deal of time to do it. We have also the example of Christ Himself. Not a little of His work was done in the home. One of the most touching scenes of His life was in the home at Bethlehem, with Mary sitting at His feet listening to the words of eternal life (Luke 10:39).

2. IT BRINGS YOU NEAR TO THE PEOPLE. When Mr. Moody was in Glasgow, some one asked him how to reach the masses, and his reply was, "Go for them." There is no better way of going for them, and getting near to them, than by going into their homes. One of the simplest solutions of the problem of how to reach the unchurched in city and country is to go right into their homes.

3. YOU CAN GET HOLD OF PEOPLE THAT YOU CANNOT REACH IN ANY OTHER WAY. There are people who never enter a church, who will not attend a theater service nor a mission meeting, who will not even attend an open-air meeting, but there is nobody who does not live somewhere, therefore you can get hold of everybody by house to house visitation. There are special classes who can be reached in this way and in this way alone, for instance the very poor, who are afraid to enter a church because of their shabby dress, or who may be utterly unable to leave home on account of the multiplicity of home duties. The sick also can be reached only in this way. Then there are in every city many who would not attend church if they could; among these are infidels, and other classes of non-churchgoing people who are never seen within the walls of an evangelical church. Some workers pay no attention to Roman Catholics because they think that they cannot be reached. Yet they can be reached by going right into their homes. Many a minister can tell of the large number of them that have been converted and come into the church. When once shown their duty to the Lord Jesus Christ they make splendid Christians. There is no better way to reach them than by house to house visitation. You may not get them the first time, nor the second, nor the third, but they are bound to yield at last, to simple genuine kindness.

4. IT WINS PEOPLE'S CONFIDENCE AND ATTENTION. Many people seem to feel that a great honor has been bestowed upon them when the missionary, minister or Christian worker calls at their home and takes an interest in them. I once called upon a saloon-keeper, but I did not realize what an honor he considered had been conferred upon him until a neighboring saloon-keeper afterwards upbraided me for not calling upon him, and asked me if he was not just as good as the other man. Few Christian workers realize how much good it does people to go into their homes, and what a short road it is to their confidence and attention. You first go to them, and they will afterwards come to you.

5. IT GIVES YOU AN OPPORTUNITY TO SEE HOW THE PEOPLE LIVE, AND THUS TEACHES YOU HOW TO DEAL WITH THEM. It has been well said that "one-half of the world does not know how the other half lives," and we never will know until we go right into their homes. It is a perfect revelation to see some people on Sunday in their Sunday clothes, and then go on Monday and see them at work in the home. You are forced to say, "Does this woman come from a house like this?" or, "Does this child come from a home like this?"

6. THEY WILL OPEN THEIR HEARTS TO YOU MORE FREELY AT THEIR HOMES THAN ELSEWHERE. People feel at home at home. They are always more or less restrained at church, or in an inquiry meeting, or in a mission hall -- less probably in a mission hall than in a church, and still less in a cottage meeting than either -- but when you get them at home they throw off restraint and talk freely. You never know what is going on in people's hearts until you go to their homes and they open their hearts to you there.

7. IT OFFERS OPPORTUNITY FOR CLOSE DEALING WITH SOULS. You can get at a man for close personal dealing far better in a quiet house than anywhere else. People do not like to open their hearts in public, and even an inquiry meeting is more or less public.

8. IT AFFORDS OPPORTUNITIES FOR SUGGESTIONS REGARDING HOME LIFE. The great majority of people need to be taught how to live in this world. They need to be taught plain truths on plain subjects. The ignorance of many poor people on the little affairs of everyday life is perfectly astonishing. One great trouble with many poor people is that they do not know how to live, they do not know what to eat, or how to cook what they buy; they do not know how to dress, or how to spend their money to the best advantage. They do not know how to train their children. They do not know how to eat properly at the table, nor how to make a bed or air their houses. A family living in Minneapolis were in great poverty and destitution; they were in absolute need of the bare necessities of life. The attention of a friend of mine was called to them, and he sent me $7 with the request that I should go and look them up, investigate the case, and if I found them in real distress, give them this money. I called and found them in very great need. The mother was sick in bed, the father out of work, the glass out of the window and an old garment stuffed in the place. They were without the commonest necessities of life, and I saw at once that it was a case of real distress. Being quite without experience at the time, I gave the family the $7 as requested. Thinking it well to follow up the work, I called again. To my astonishment, I found that they had used the $7 in purchasing a mirror that reached from the floor to the ceiling. It was simple ignorance on their part.

I once gave a man some money to buy groceries for a family in extreme destitution. When he came back I asked him what he had bought. He told me among other things, that he had bought three pounds of cheese and a lot of loaf sugar. I asked him why he bought the loaf sugar, and he said the father said the children liked to have it to eat. A few instructions as to the most economical food to buy and how to prepare it, would save many a family from want, without it being necessary to give them a cent.

9. IT SANCTIFIES THE HOME. Let a minister of Jesus Christ, a true man of God, go into a home and talk and read the Bible and pray, and that home is a different place ever afterward. If the minister is a man who in his prayer actually brings God down to the place where he is praying, it will make a change in that household. The same is true of the visit of a godly woman. Oftentimes after that they will be on the point of doing something wrong, when they will think what the messenger of Jesus Christ said in that prayer. They will think hallowed things when they go into that room. Many a home has been changed by the presence of the minister of God. You can set up a family altar for them. When you get people converted who have had religious training, they know what family worship means, but if they have never had family worship, it never occurs to them that they ought to have family worship at home. Tell them to "set up a family altar," and you might as well talk Greek to them, but go into their homes, read the Bible to them and pray, then ask them, "Do you enjoy this?" and when they say "Yes," tell them to keep right on doing it every day, and show them how to keep on.

10. IT RESULTS IN MANY CONVERSIONS. It is a question whether any other form of Christian work results in as many satisfactory conversions as house to house visitation. of course it is a great deal more gratifying to our pride to stand up before a large audience and speak to them; there is an exhilaration in doing that, but when it comes down to definite results, I do not know of any kind of work that brings larger results in souls won for Christ than patient house to house visitation. I have often thought that a person who would devote his whole life to going from house to house week after week, would have a far more splendid record at the close of life than the minister who preaches to from one hundred to one thousand every Sunday. Take the London Home Missionary Society, they are doing a magnificent work in many directions, but a very large proportion of it is this kind of work. Many women are employed for simple house to house visitation, and they are accomplishing great results. In country work I am sure we have been laying comparatively too much stress on the church as a church, and the gathering at the central meeting house, and too little on the work in the scattered homes.

A great deal of foreign missionary work, and oftentimes the best part of it, is house to house work. Foreign missionaries have been far wiser in their work in this direction than we have at home. Perhaps it is so partly from the necessities of the case.

1. BE SYSTEMATIC. It pays to be systematic in everything. The man who has a plan for doing things and carries out his plan is the man who reaps the largest results. Many, however, spend their whole time in making plans which they never carry out. Better have a poor plan which you execute, than a perfect plan that you spend your whole time in elaborating.

2. A THOROUGH HOUSE TO HOUSE VISITATION SHOULD BE MADE BY DISTRICTS. What I mean by thorough house to house visitation is that every habitation in the district should be visited. This is the true way to begin a country pastorate. In a town where there are churches other than your own, you can invite the Methodists to the Methodist church, the Congregational people to the Congregational church, etc., but you should not be too sensitive about calling on people that do not belong to your own flock. Better to call upon someone that belongs to someone else's flock than to leave someone neglected. Surely if your own church is the only one in the vicinity, you should visit every habitation in that part of the country. It will take time; you will have less time for general reading and for study than if you did not do this work, but you are in the ministry to win souls, and not primarily for the glorification of your intellect. You must spend and be spent, you must make full proof of your ministry. Just so in the city, you should yourself visit every family, or else get every family visited. It is not the man who can preach good sermons who succeeds, it is the man who gets hold of the people. In district visitation, it should be borne in mind that people are constantly moving, and need to be visited very frequently.

In an evangelistic campaign, one of the first things that should be done is to have a house to house canvass of every house and habitation anywhere within reach of the church, or churches, where the meetings are to be held. Every family in the town or district where you are working should be visited. That means not merely that some one should go to the door with a dodger in his hand which he hastily gives to the first one who comes to the door, it means that someone should go into every house in the town. Visitors should be sent out two and two to go to every house and deal with people personally about their salvation. If it is a union meeting it is well that the two should be of different denominations. There should be a thorough house to house canvass of every city at least once a year, covering the entire city. This is easily accomplished when the churches unite in the work.

3. SELECT HOMES FOR REGULAR VISITATION. In some communities you must visit every home regularly, and where you cannot do it yourself, you can see that it is done. In other communities it is wise to visit only part of the homes regularly.

How shall we select the homes?

(1) BY A THOROUGH CANVASS.

As you go around visiting from house to house you will find some homes that should be visited regularly, and others that it will not do to visit regularly. Do not be too hasty in concluding that it is of no use to visit a certain family. For instance, do not conclude because a family is Roman Catholic it is of no use to visit them regularly. Every one of much experience knows that some of the "hopeless" families are those which turn out best in the long run.

(2) SELECT PERSONS WHO DO NOT ATTEND CHURCH.

Every person who does not attend church should be visited. Not merely the members of your church should be visited regularly and systematically, but those who do not attend at all should be visited.

(3) THE PARENTS OF THE CHILDREN WHO ATTEND THE SUNDAY SCHOOL.

You have a good excuse and a wide opening in visiting the parents of children who attend your Sunday School. Of course there may be exceptions. There are sometimes children attending Sunday School whose parents do not know that they are attending, and who would be angry and opposed if they did know. In such cases the parents should not be visited, or if they are visited, nothing should be said to them about the children attending the Sunday School.

(4) PARENTS OF CHILDREN YOU GET HOLD OF ON THE STREET.

Talk with the children as you go about the street, and if you find children that do not attend Sunday School anywhere, go and visit their homes, go and deal with their parents, and gather the whole family into the church of God.

When Mr. Moody was engaged in Sunday School work in Chicago, he was constantly picking up children on the street and getting them into the Sunday School, and afterwards getting into their homes. One day on the street he met a little girl with a pail. He asked her if she went to Sunday School. She said she did not. He then gave her a hearty invitation to his school, and she promised to go, but she did not keep her promise. He at once began to watch for that girl. Weeks after he saw her on the street. He started for her, and she broke into a dead run and he ran in pursuit. Down one street and up another she went, the eager missionary running behind her. Finally she shot into a saloon and he followed. On she went up a back flight of stairs and Mr. Moody still in close pursuit. She dashed into a room and under a bed. He followed and pulled her out by the foot and had a talk with her. Her mother was a widow with several children; her father had been a drunkard. Mr. Moody had a talk with the mother and called again and again, until at last the whole family was won for Christ, and became prominent in the work of the Chicago Avenue Church. There are many families that you can get hold of in no other way than by such persistent pursuit.

(5) FUNERALS AFFORD A GOOD OPPORTUNITY TO GET HOLD OF A FAMILY.

Almost everybody wants a minister to conduct a funeral. When you once get an entrance into a home this way, do not let go of it. I do not know how many families I have gotten hold of by being invited to conduct a funeral in the home. Do not consider your work done when the funeral has been conducted, just consider that an opening for further work.

(6) WEDDINGS ALSO AFFORD GOOD OPPORTUNITIES FOR GETTING INTO HOMES.

When you conduct a wedding do not be satisfied when the $5.00 is safely deposited in your pocket. You have gained an opening into another family, another opportunity of winning a family for Christ. Follow it up.

4. KEEP BOOKS. Be just as systematic and thorough as a man in business. Have your families classified alphabetically and by streets. Keep an accurate record of when you called last and the result of your call. If one has a large parish, the card system of indexing is better than the use of books.

5. ALWAYS REMEMBER TO PRAY BEFORE STARTING OUT. If there is any work that requires wisdom, it is house to house visitation, and God alone can give the wisdom that is necessary.

6. INTRODUCE YOURSELF THE BEST WAY YOU CAN. It is impossible to lay down rules about this. It often takes almost infinite tact to get into a home, and quite as much tact to visit there after you get in. Frequently it is necessary not to let it be known in first coming to the home that you are there on a religious errand. Proceed to win the confidence of the people. Be very courteous. Do not notice any rudeness on the part of the people that you are visiting; leave your pride at home, and no matter what insults are offered you, let them pass unheeded. Remember that you are there not to serve your own interests, nor to spare your own feelings, but as an ambassador of Jesus Christ, and to win souls to Him. If you keep your eyes open, an opportunity will afford itself for doing some kindly thing that will open the hearts of the people to you, and win their confidence. A young lady got into one home by offering to do the washing of an overworked woman. It was hard work, but it won that woman and her husband and child to Christ. The woman, who was thoroughly worldly, became a very active Christian, and the husband, who was a drunkard, is now in heaven. The child has grown up into a fine young man.

Take an interest in the things the people you are visiting are interested in. One minister got an entrance into the home of a surly farmer by proving that he could plow. Be sure to notice the children. Children are worth noticing anyhow, and there is no surer road to the confidence and affection of the parents than by showing attention to the children.

7. AS SOON AS POSSIBLE BEGIN TO OPEN THE SCRIPTURES. Very frequently it is not wise to begin this at once. It must be led up to. When the time comes, the Scriptures should be thoroughly applied. Use them to convince of sin, to reveal Christ, to bring to a decision, to lead to entire consecration, and to instruct in the fundamental duties and truths of Christianity. It is astonishing how little the average man or woman really catches of a plain sermon. If there is to be thorough indoctrination in fundamental truths it must be done largely in the homes.

1. YOU CAN REACH PEOPLE WHO CANNOT BE REACHED IN ANY OTHER WAY.

(1) People who cannot go to church on account of family duties. There are a great many people in every city, and still more in the country, for whom it is absolutely impossible to go to church. A mother may have a large family of children and no servant. Many others are detained at home on account of sickness. Few of us realize how many people there are in every place who cannot go to church either on account of their own physical infirmities, or the infirmities of those with whom they have to stay.

A great many cannot go to church on account of age. Who that has ever seen it will forget the joy that lights up the face of these elderly people when you bring a meeting to them? How often such people have asked me if we could not have a meeting in their home. One of the greatest joys in Christian life and service is to hold a cottage meeting for people who cannot go to church.

(2) People who will not go to church. I recall a family who would not go to church at all through simple indifference. They were an intelligent family, a father and mother, two boys and two girls. As they would not go to church, we took the church just as near them as we could get it. We held a cottage meeting next door to their home. They came to it out of friendship to the family where the meeting was held. They were interested at once, came to church, and the parents and grown-up children were converted.

Some people will not go to church on account of their clothes. It is all very well for us to say, "Never mind about your clothes," but at the same time it is not very pleasant to go to a place where almost everybody else is better dressed than you are yourself. But one can go to a cottage meeting in the poorest of clothes and not be noticed.

Some people will not go to church because of their positive hatred to the Gospel, and yet the same people can often be induced to attend a cottage meeting.

2. YOU CAN HOLD COTTAGE MEETINGS WHERE YOU CANNOT GET A LARGE ROOM OR RENT A HALL. You can always get a cottage room. How many sections of the United States today have no church accessible to the population? In the center of the town there will be found two or three churches struggling for supremacy, but three or four miles out in the country there is no church at all. Many churches are trying to maintain possession of "strategic points" where they can glorify the denomination instead of God, while other points are entirely neglected. The only way to reach the people in these far-away and neglected communities is by cottage meetings. I look back upon my early pastorate in the country with great regret. I fancied I was killing myself with preaching three times on Sunday. I kept it up for three years, and people made me believe I would kill myself. I held these three meetings on Sunday, and during the week conducted a class in German, a class in geology, and other things of that sort, instead of attending to my proper business, and now I think with bitter regret of the district I could have worked if I had only known how. There was not another church for miles in any direction. Scores and scores of people could never get to church. There was enough work in that pastorate alone to have kept a man busy if it had been done right. A church which at one time was the largest in that region had almost died because about the only work done was the ordinary preaching. Do not be content with preaching your regular sermons on Sunday, but have services all over your parish for miles in every direction, and work the parish for all it is worth. Search out the destitute places and hold cottage meetings for several nights in the week. Set the other pastors in the district an example of how to work a parish. There is not one parish in fifty today that is worked as it should be. The spiritual destitution of the city is nothing compared with the spiritual destitution of the country. Wherever you get a parish, be sure to work it for all there is in it. If there is any part of that neighborhood where nobody is doing anything, go to work there. Do not be afraid of stepping on someone else's toes, but be sure to go to work.

3. THE INFORMALITY OF COTTAGE MEETINGS. There should be nothing stiff about a cottage meeting. Of course some people turn a cottage meeting into a stiff church service, but that is not necessary. In these meetings you can get people to talk that you could not get to open their mouths in a church prayer meeting, and you can so train them in a cottage meeting that they will soon be able to take part in the church prayer meeting.

4. IN A COTTAGE MEETING, IF YOU HAVE WORKED IT UP AS IT SHOULD BE, YOU HAVE TO PACK PEOPLE TOGETHER LIKE SARDINES IN A BOX, while in the church there is a gulf between the minister and the pews, and the people usually get in pews as remote from the minister as possible.

5. ITS SIMPLICITY -- ANYBODY CAN HAVE A COTTAGE MEETING. It is the simplest thing in the world to hold a cottage meeting, though it is not always the easiest thing in the world to have a good cottage meeting.

6. THE COTTAGE MEETING SANCTIFIES THE HOME. It brings religion right into the home. It turns the home into the house of God. The home should be a consecrated place, and the cottage meeting does much to make it so. There is no other place like the place where you have come together for prayer, and where, it may be, you have been brought to the Lord Jesus Christ. The home that has been used for a cottage meeting becomes a hallowed place.

7. COTTAGE MEETINGS ARE APOSTOLIC. The first churches were in the homes (1 Corinthians 16:19). We are going back to apostolic times when we return to the homes to hold religious services. A very large share of Paul's work was holding cottage meetings.

8. COTTAGE MEETINGS TAKE THE GOSPEL TO THE PEOPLE. There are two ways of reaching the people. One way is to invite them to come to you, the other way is to go to them. The latter is God's way, the former is the twentieth century way.

1. GET ON YOUR KNEES BEFORE GOD. That does not need any amplification, but it needs a good deal of exemplification.

2. SELECT A PLACE TO HOLD THE MEETING.

(1) Because of the commodiousness and accessibility of a room. If you can get a large room, get it, unless you are pretty sure you are going to have a small meeting. If you get a large room it will be an incentive to you to work hard to have a large meeting. If possible get a room that is accessible. Of course if you cannot do better, you can get a room where you have to climb two or three flights of stairs, but if a room can be had on the first floor, so much the better. There may be reasons why a room that is quite inaccessible will be better in some special case for your meeting.

(2) Because of some one you wish to reach. This is an important point in the selection of a room. It may be there is a father you want to get at -- the wife and children have been reached, but the father will not come to the meeting. The only way you can get him to a meeting is to have a meeting in his own home. Have the meeting in that case in his house. I prayed for one man for fifteen years. I tried to talk with him, but every time I would talk with him he would be worse than ever. I think he used to swear in my presence more than anywhere else just because he knew I was a Christian. But I got him one time where I had him cornered. He was sick for two weeks in a Christian home. He heard the Bible read and heard prayer every day during these two weeks and heard religious conversation constantly. At the end of these two weeks, the day he got up and got out, he took Christ as his Savior, and afterwards became a preacher of the gospel. You must be as wise as a serpent in looking for souls.

(3) Select a room because of the popularity of the family. Avoid as far as possible selecting a home that is unpopular. Many an inexperienced worker tries to hold a meeting and gets for that purpose what appears to be a desirable home, but afterwards wonders why the people will not come to it. Probably the reason is that there is something about the family that makes them unpopular. There may sometimes be reasons for holding the meeting in such a home, but as a rule, if you know a family that everybody likes, that is the place to hold your meeting, other things being equal.

3. WORK UP THE MEETING. Have a great deal of invitation work done, not by yourself only, but by others as well. Be sure not to do it all yourself. Mr. Moody used to say, "It is a great deal better to get ten men to work than to do the work of ten men." Be careful as to whom you invite. If there is enmity existing between the person at whose house the meeting is to be held and some other person in the vicinity, you would better bring about a reconciliation between the two before inviting the latter person to the meeting. A minister should not cater to the prejudices of the people, but he should know their prejudices, and be governed in his actions by his knowledge of them. You have to deal with people on the practical basis of what they are, and not on the ideal basis of what they ought to be. Oftentimes it is well to leave the whole matter of invitation to the lady of the house. In some homes they are willing that you should invite everybody, while in others they are particular as to whom you invite. Reaching the poor in the alleys is far easier than reaching the wealthy people up on the avenues. You can go into the homes of the poor and invite them to come and hear the Gospel, but for some reason you do not want to go into the homes of the people living in the elegant houses. But it is quite easy for people who are rich themselves, and who are Christians as well, to invite other rich people to gather at their homes, and then have someone there to open up to them the Word of God.

4. PROVIDE FOR THE SINGING AND PLAYING TOO, IF IT IS POSSIBLE. Instrumental music, however, is not absolutely necessary. We have fallen into the way of depending too much upon instrumental music. The best singing is oftentimes without any musical instrument. It is well to bear in mind that very poor singing goes a good way in a poor home. As far as possible, you should have the hymns you are going to use selected beforehand, and selected with care.

5. GO TO THE PLACE OF HOLDING THE MEETING, EARLY. If when you arrive you find the chairs arranged in a most formal way, looking like a funeral, get things a little disarranged. Do not put the chairs in straight lines, but arrange them as for a social gathering.

Another reason for going to the place early is to be ready to welcome people when they come. When they come do not leave them to take care of themselves; get them talking, and open the meeting in an informal way before they know it has begun. Make everybody feel as much at home as you can. While people are still talking you can suggest a song, and when that is over, have some one lead in prayer. Oftentimes it is well not to let people know that it is going to be a prayer meeting; call it a social and make it a social, but give it a religious turn.

1. ALWAYS BEGIN PROMPTLY. That is if it has been announced as a meeting beginning at a certain time, be sure to begin at that time. In regard to the form of beginning the meeting, it is not necessary to have any particular form.

2. BE AS INFORMAL AS POSSIBLE.

3. GET EVERYONE TO SING. People like to sing. Oftentimes the people who have the poorest voices and the least knowledge of music are the ones most fond of singing. Encourage them to sing. This will shock the really musical people present, but not one person in a thousand is really musical, and you can afford to shock them. If necessary sing the same verse over and over again until the people learn it; do it with enthusiasm. Comment on the hymns. Use for the most part familiar hymns, though a new hymn with a catchy tune will often take well.

Everything about the meeting should be made cheery and bright. There are hosts of people in the world who have very little brightness in their lives, and if you have a bright cottage meeting, they will find it out and come.

4. MAKE EVERYTHING BRIEF. Have no long prayers, no long sermons and no long testimonies. One man went to a cottage meeting and read a chapter with seventy verses and read the whole chapter. I have heard of a man praying fifteen minutes in a cottage meeting. Those were doubtless extreme cases, but not a few cottage meetings have been killed by long-winded leaders.

5. TAKE A SIMPLE SUBJECT TO SPEAK UPON. Some foolish workers take the cottage meeting as an opportunity for displaying their profound knowledge of theology. Such people kill the meeting. Do not preach, but talk in an informal, homely way. Do not talk too loud.

6. DRAW THE PEOPLE OUT. One of the advantages of a cottage meeting is that you can draw the people out. Be sure to use this opportunity of getting people to speak in meeting. To you it may be a very simple matter to speak in meeting, yet most of us can remember when it was a very difficult thing to do, but it is far more difficult for those plain people among whom we hold most of our cottage meetings. It is, however, very easy to draw them out by simply saying, "Now, Mrs. Jones, what do you think about this matter?" "Mr. Brown, what have you to say of this?" Before they know it you have got them to talking on the subject of religion just as they would talk about their sewing or washing or everyday work. A young lady used to attend a service that I conducted. She warned me beforehand that I must not call upon her to speak, that she had heart trouble, and if she got excited, it was dangerous; at the same time she was unhappy because she did not take part in meeting. One day when a meeting was going on, quite naturally I turned to her and in an informal way asked her a question upon the subject that was under discussion. Without thinking at all, she got up and expressed her opinion upon it. Afterward I said to her, "You have spoken in meeting, you did not seem to have much trouble about it." She now enjoys speaking in meeting and her heart trouble has disappeared. Perhaps you could not do this in a church or chapel meeting, but it is the easiest thing in the world in a cottage meeting to get everybody talking on the subject of religion just the same as on any other subject. It is a remarkable fact that when you go into a house and approach the subject of religion after having talked about other things, the people immediately begin to talk in another tone of voice, and in a different way. You must break up that sort of thing. Cultivate the habit of gliding into the subject of religion as naturally as into any other subject.

7. DO NOT HAVE A STEREOTYPED WAY OF CONDUCTING A COTTAGE MEETING. It is not well to have a stereotyped way of doing anything. Go to some churches and they put into your hands an order of service. Every part of the service has its fixed place. It gets to be an abomination in the church service, but it is far more of an abomination in a cottage meeting. One of the greatest advantages of a cottage meeting is its informality. Some men get into the way of uttering stereotyped prayers. When he gets to the point where he prays for the Jews, you know that his next prayer will be for the sick of the congregation, etc., etc. That sort of thing is unspeakably tiresome even in church, but it is utterly unendurable in a cottage meeting.

8. DO NOT LET THE MEETING GET AWAY FROM YOU. We have said to draw the people out and get them to talking, but if you are not very careful they will get to talking, and the meeting will run away from you. Let your ideal be perfect freedom and at the same time perfect control.

9. OFTENTIMES HAVE A SEASON OF SENTENCE PRAYERS. Sentence prayers are one of the best things that our Young People's Society of Christian Endeavor have introduced into our church life. Of course, sentence prayers can become formal and stereotyped and meaningless. When I first began to go to prayer meeting there were three or four good old men who monopolized the whole time. To begin with, the minister would give out a hymn, and then make a long prayer, and then sing another hymn, and then read a long chapter, and talk fifteen or twenty minutes, and then throw the meeting open. This meant that brother Brown would grind out a long prayer, and then brother Jones would grind out another long prayer, they would sing a hymn, and then brother Smith would pray anywhere from ten to twenty minutes. Another hymn would be sung and the minister would pronounce the benediction, and the affair was over, and all would go home glad the thing was through. Many people cannot pray five minutes in public, and it is a good thing they cannot, and they fancy that it is impossible for them to pray at all unless they can get off an elaborate address to God. But anybody can ask for what he wants. Make it clear to people that this is real praying, asking God for what we really want. How near God seems to draw during a season of sentence prayers! You can say, "If there is one thing you want today more than anything else, just put that in your sentence prayer. Never forget that prayer is simply asking God for what you want, and expecting to get it."

10. OFTENTIMES HAVE REQUESTS FOR PRAYER. Do not be mechanical about that. I would not always have the same kind of a meeting. I knew a man who was very successful in cottage meeting work who used to have the people get up and move around and talk with one another, and then sit down and go on with the meeting.

11. HAVE PERIODS OF SILENT PRAYER. Oftentimes the most hallowed moments in a meeting are when all the people are silent before God. Before having these periods of silent prayer, you must be careful to warn people to keep their thoughts fixed upon God, and to keep pouring out their souls before God in prayer. You and I may not need that warning, but many Christians do. If not warned, Mrs. Jones is likely to spend the time thinking about Mrs. Brown's hat, and Mrs. Brown about Mrs. Jones' dress. They would not be thinking about God at all.

12. DO PERSONAL WORK. A cottage meeting that does not close with personal work has been mismanaged. The cottage meeting offers a very unusual opportunity for this kind of work. The meetings are small, it is rare indeed that there are more than forty people present. You should find out how many of these people are saved. It does not follow that because a person is saved, we do not need to do personal work with him. Saved people can get help in these meetings that they cannot get in a large meeting. It is the easiest and simplest thing in the world to get a mother to talking, say about her children. Draw her away from the crowd, and then lead her on the subject of her soul's salvation, or her spiritual condition. People feel more at home in their own house, and you can get into their hearts as you cannot in a more public gathering.

13. CLOSE PROMPTLY. Be sure to do that. If nine o'clock is understood to be the hour of closing, close promptly at that time, if possible. It is a good thing to establish a reputation for beginning and closing promptly. In this way you will get many people to go to your meeting who would not otherwise go. They can stay to a certain hour, and if they know you will close promptly at the hour appointed, they will go to the meeting. If the interest is so great that you wish to continue the meeting, close the meeting at the appointed time, giving all those who desire to leave an opportunity to do so, and then have a second meeting. You must never forget that a great many people have to get up early in the morning, and in order to do so, they must go to bed early. It is very embarrassing for timid people to get up and leave a meeting while it is going on. Then again, the woman of the house where you are holding the meeting may be obliged to get up at five o'clock in the morning to prepare breakfast, and so must go to bed early. Furthermore, it is far better to close the meeting while there is good interest, than to wait until the interest dies out. If you close at high tide, people will want to come again. If people desire to stay around and chat at the close of a meeting, be sure to have them chat on the subject of religion. If people are disposed to hang around after the meeting is over and make themselves a nuisance, you can say pleasantly, "It is getting late; and Mrs. B. wants to shut up her house. I guess we must be going."

As to the time of holding the meeting, the evening is the usual time, but sometimes the afternoon is a good time, especially in country districts.

Parlor meetings are much the same in thought and in method as cottage meetings, with this difference, that cottage meetings are intended to reach people of the middle classes and the poor, while parlor meetings are intended to reach the rich. There are many who think there is no use trying to reach the rich with the Gospel. This is a great mistake. Some of the most devoted and delightful Christians that I have ever known have been people of much wealth and high position. Indeed, perhaps the dearest Christian friend I ever had, and the one from whom I learned the most by personal contact, was a man who stood very high socially and politically in his country. I think this man more fully realized the meaning of Christ's words, "Except ye be converted and become as little children," than any other man I ever knew. I have known people of much wealth in our own country, and members of the nobility in England, Germany and Russia who were among the most humble Christians that I have ever met.

The principal advantage in parlor meetings is that they reach many who can be reached in no other way. It may be admitted that the rich are the hardest class to reach of any. It is much easier to bring the Gospel to people who live in the slums than to the people who live in palaces, but many of these latter have been reached by parlor meetings.

1. GET SOME CHRISTIANS OF WEALTH AND POSITION TO OPEN THEIR PARLORS FOR THE MEETINGS. Rich Christians should make far larger use of their homes than they do, to reach people of their own class. Many of them do not open their homes simply because their attention has never been called to the fact that this is a way in which they can do good. Many of them show a great readiness to do this when it is suggested to them.

2. HAVE THE LADY OF THE HOUSE INVITE HER INTIMATE FRIENDS. Many of them will come out of curiosity, others will come out of friendship. Oftentimes it gets to be a fad to attend these meetings and people go scarcely knowing why. It does not matter so much why they go, so long as they go; for if the Gospel is presented in the power of the Holy Spirit after they get there some of them will be converted.

3. GET AN ATTRACTIVE AND SPIRIT- FILLED SPEAKER. Sometimes it is well to have the speaker himself a person of wealth or position, but there are many who have never known what it means to be rich themselves who still have a peculiar faculty for wining the confidence and esteem of wealthy people.

4. SOMETIMES TAKE UP SOME LINE OF BIBLE STUDY. Bible study under a wise teacher can be made exceedingly interesting for people of wealth and fashion. Indeed, many of these people hardly know how to use their time, and Bible study presents to them a pleasing novelty. Of course the teacher must be a wise man or a wise woman, and filled with the Holy Spirit. Sometimes it is possible to have a regular class for systematic Bible instruction, extending through many weeks or months.

5. "Sometimes have an address on some living religious topic by a Spirit-filled man or woman."

6. IT IS WELL OFTENTIMES TO INTEREST THOSE WHO ARE GATHERED TOGETHER FOR PARLOR MEETINGS IN SOME MISSIONARY WORK OR CHARITY. Many of them like to give, and it is a blessing to them to give. They should be educated to know just what the crying needs of the wide world are.

7. AIM DIRECTLY AT THE CONVERSION OF THOSE WHO ATTEND. Very little is accomplished after all in parlor meetings, unless the unsaved ones are brought to Christ. The probability is that they will be brought to Christ at the parlor meeting or else will never be brought to Him. If any man should have a profound sense that it is "now or never," it is the one who is addressing a company of wealthy men or women gathered together for a parlor meeting in a Christian home.

A woman of wealth once asked a Christian man who called at her home, "Are you a missionary?" "Yes," he replied. "Do you ever speak to people about their souls?" "I do." "Well," she replied, "I wish you would speak to me about my soul." He did, and led her to Christ. When the conversation was over, the lady said, "I have often wished I was poor; missionaries come and talk to my servants about Christ, but they never speak to me. My pastor calls upon me, but he never speaks about my own religious needs, and I have often wished that I were poor so that some one might speak to me about my soul."

Preparation for a parlor meeting need not be elaborate. The principal thing is to teach those who gather together the great fundamental truths of the Gospel in the power of the Holy Spirit. If there is music, it should be of the very best, but should be spiritual, rather than classical. The class of people that you are aiming to reach are quite sated with high class music, but simple Gospel singing in the power of the Holy Ghost is a novelty to them, and will touch their hearts and lead to the conversion of many of them. An attractive young woman with a sweet voice, a true knowledge of Christ, a burden for souls, and the power of the Holy Spirit, will be greatly used of God.

The prayer meeting ought to be the most important meeting in the church. It is the most important meeting if it is rightly conducted. Of course the church prayer meeting in many churches is more a matter of form than a center of power. The thing to do in such a case is not to give up the prayer meeting, but to make it what it ought to be. There are five reasons why the church prayer meeting is of vital importance.

1. IT BRINGS POWER INTO ALL THE LIFE AND WORK OF THE CHURCH. If there is any real power in the church it is from God, and God has given it in answer to prayer. The prayer meeting is the real expression of the prayer life of the church. Of course all the living members of the church are praying in private, but it is in the prayer meeting that they come together and pray as a church. God delights to honor the prayers of the church as a whole (Acts 12:5, Acts 1:14). If the prayer meeting of a church runs down, it is practically certain that all the life of the church will run down, and its work prove a failure so far as accomplishing anything real and lasting for God is concerned.

2. IT DEVELOPS THE MEMBERSHIP OF THE CHURCH. In the regular services of the church, but few members of the church are developed; the minister plays the leading role; but in the prayer meeting there is an opportunity for the exercise of gifts on the part of the whole body. Altogether too little stress is laid in modern church life on the development of the gifts of the church. The whole organization is conducted on the idea of the work being done by one man or by a few men. It was not so in early church gatherings. Here the people came together for mutual benefit, and every member of the church was allowed to exercise his gifts (1 Corinthians 14:26). About the only place where this is possible in modern church life is in the prayer meeting. A real prayer meeting is one of the most apostolic meetings that we have in our modern churches.

3. IT RESULTS IN MANY CONVERSIONS. If a prayer meeting is conducted as it ought to be, many people will be converted in the prayer meeting. In not a few churches the presence of the Holy Spirit is much more manifest in the prayer meeting than in any other gathering of the church, and unconverted men and women and children coming in there feel His presence, and are convicted of sin and oftentimes converted to Christ. Of course there is nothing in many prayer meetings to convert any one, but if a prayer meeting is conducted as it ought to be, conversions may be looked for at every meeting.

4. IT PROMOTES THE LIFE AND FELLOWSHIP OF THE CHURCH. In a large church it is quite impossible for people to get very close to one another in the Sunday services. Everything conspires to prevent it, but in the prayer meeting not only do people get in closer physical contact, but heart touches heart in a way that is unknown in the more formal service. People warm up toward one another, and come to understand one another in the prayer meeting as in perhaps no other service. Love is increased and multiplied. There has perhaps never been a time in the history of the church when this was more important than today. People belong to the same church, and sit under the same minister, and look into one another's faces once a week for years, and scarcely know one another's names, but in the prayer meeting people learn to know and to love one another.

5. IT PROMOTES THE HOME AND FOREIGN MISSION WORK OF THE CHURCH. It is very difficult, and in many cases altogether impossible, to keep up a strong missionary interest without a church prayer meeting. Not only does the prayer meeting afford opportunity for missionary intelligence, but it also affords an opportunity for the many in the church to pour out their heart in prayer for the missionary work. When Jesus wished to promote a missionary interest among His disciples, He set them to praying for missions (Matthew 9:38; 10:1). If we wish to promote the foreign missionary interest in any church, we must get the church to praying for missions.

1.  REMEMBER THAT THE PRAYER MEETING IS PRIMARILY A "P"R"A"Y"E"R" MEETING. Do not transform it into a lecture course or into a Bible class. It would be going too far to say that the prayer meeting should be only a prayer meeting. There are, of course, times when this should be the case, when the whole hour should be given up to prayer, but this is not wise as a universal rule; but at least it ought to be pre-eminently a prayer meeting. Many of our modern prayer meetings are so only in name. There may be a prayer by the minister at the opening of the meeting, and a prayer by some one else in closing, but the meeting is largely given up to talking, and oftentimes very desultory and unprofitable talking at that. Let prayer be the prominent thing in the prayer meeting. It may be that the major part of the time is not taken up by prayer, but see to it that the Bible comment and the testimony has something to do with prayer, and leads naturally to prayer.

2. DRAW OUT ALL THE MEMBERSHIP OF THE CHURCH IN THE PRAYER MEETING. The prayer meeting is the place for the cultivation of the gifts of the membership of the church. In many churches it is only the chosen few who exercise their gifts and get the fullest measure of blessing. It will not do to say that every member should take part in every prayer meeting. In a large church this is impossible, and furthermore it leads to a certain mechanical way of taking part that is unprofitable and vain; but the pastor should see to it that all the membership take part some time. If there is any attendant at the prayer meeting who never takes part, make a study of that person and find out what his gifts are, and give him an opportunity for their exercise. Assign backward ones something definite to do; it may be nothing more than to read a verse of Scripture. It is not wise, however, to allow people to be content with simply getting up week after week and quoting  some passage of Scripture. It is better to give them some suggestive verse to study during the week, and then let them bring some thought that has come to them in meditating upon that verse.

3. ASSIGN PORTIONS OF SCRIPTURE TO STUDY. For example, one of the most helpful series of prayer meetings I ever conducted took up the book of Psalms; about seven Psalms were given out each week, and the people were requested to read these Psalms over and over again, and then to come to the meeting prepared to give some thought that had come to them in the study of these Psalms. When this request was made, one of the most experienced members of the church went to a public library and got down all the leading commentaries on the Psalms and began to study them. He confessed afterwards that he had gotten far greater blessing from the comments made by some of the plainest and most uneducated people in the church than he had gotten from all the commentaries that he had studied. A prominent minister who dropped in during these meetings was so impressed by the interest and power of the meeting, that he afterwards adopted the same plan in his own church. He said that it gave him an entirely new idea of the possibilities of the prayer meeting.

4. HAVE A WELL CHOSEN LIST OF SUBJECTS. It is not well always to have a list of subjects that is followed week after week in the prayer meeting. It is quite possible to get into a stereotyped and formal way in doing this, but lists of subjects are oftentimes helpful. Usually the best list of subjects is the one you make up for yourself. Get as many lists of subjects as you can for suggestion, and then make your own. Usually it is not wise to have a list of subjects that extends over too long a period. A list of subjects extending over an entire year oftentimes gets to be a great nuisance.

5. HAVE DEFINITE REQUESTS FOR PRAYER. There is a discouraging vagueness in the prayers at many prayer meetings. When something definite is presented for the meeting, it goes far to give life to the meeting; the prayers no longer wander all over creation, but aim at a definite object. It is well when the requests for prayer are read to have the people bow their heads in silent prayer. Do not read the requests so rapidly as to make it impossible for each one to be remembered definitely. After a few requests have been read, it is well to have some one lead in prayer, then read others and have some one else lead in prayer, and so on through the list. It is well oftentimes to have the requests made verbally from the audience, but there is a great advantage in having them written out. If people are not interested enough to write the request out, it is doubtful that there is much good in asking for the things desired; furthermore, if the request is written out, it can be read so that everybody in the room hears it.

6. HAVE A DEFINITE OPPORTUNITY FOR THANKSGIVING AND PRAISE. Thanksgiving should always go hand in hand with prayer. The Apostle Paul said, "In nothing be anxious; but in everything by prayer and supplication WITH THANKSGIVING let your requests be made known unto God" (Philippians 4:6). This is a good rule for the conduct of a prayer meeting. Giving definite thanksgiving and praise for blessings already received will increase our faith in asking for new and larger blessings. There is nothing that seems to promote the presence of the Spirit more than true thanksgiving; indeed a large share of the testimony and the talk in prayer meeting should be along the line of thanksgiving and praise.

7. MAKE MUCH OF MUSIC IN THE PRAYER MEETING. Of course the prayer meeting ought not to be a song service, but it should be a service in which there is much song. Every one should be encouraged to sing. See to it that all do sing. The singing should be in the Spirit, but should also be with the understanding. Dwell on the meaning of the words. Have verses sung over and over until they are sung from the heart. A prayer meeting should be one of the brightest, cheeriest gatherings ever held on earth. If it is made so, there will be no need of urging people to come out to the meeting, and scolding them for not coming; they will want to come. It will be the brightest spot in the whole life of the week.

8. TRAIN THE PEOPLE TO FEEL THE IMPORTANCE OF THE PRAYER MEETING. To do this it is not necessary to scold people for not attending, but often drop a word that emphasizes the importance of the prayer meeting. Let people know of the good time that you are having. Speak to people personally about coming out. Have people go after them and bring them out, and keep after them until they come. Make the meetings so interesting that when they do come once they will want to come again.

9. MAKE PEOPLE FEEL AT HOME. About the stiffest thing on earth is a stiff prayer meeting, but if the prayer meeting is made a homey place, people will want to come again and again. It is well to stand at the door to welcome people as they come in, having a smile and pleasant word for all who come. It is not at all necessary that the pastor be behind the desk during the opening moments of the meeting; he can oftentimes do more good down by the door than he can in his seat of honor.

10. SOMETIMES MAKE THE PRAYER MEETING LIKE A SOCIAL. Do not have the people sit in stiff rows, but have them stand up and move around. Then the meeting can be begun in an informal way, and you are in the midst of the meeting almost before you know it.

11. ALWAYS AIM AT, AND LOOK FOR, CONVERSIONS IN THE PRAYER MEETING. If the prayer meeting is conducted as it ought to be, many unconverted people will come, and the whole atmosphere of the place is such as to prepare people for a personal acceptance of Jesus Christ. There is no place where it is so easy to speak to people about their souls as after a good warm prayer meeting. Oftentimes when the opportunity is given for requests for prayer, the question should be put, "Is there not some one here tonight who wishes us to pray that they may be saved tonight," or some question of that character.

12. STAND AT THE DOOR AND SHAKE HANDS WITH PEOPLE AND SPEAK TO PEOPLE AS THEY GO OUT. There is oftentimes untold good in a hearty handshake. I stood one night at the door of our prayer meeting shaking hands with people as they went out, and a lady said to me, "I have been in Chicago for a long time; I have gone to church again and again but you are the first Christian that has shaken hands with me." I believe another said that the only reason she went to the prayer meeting was to get a good handshake.

13. MAKE THE PRAYER MEETING A MATTER OF PRAYER. Ask God to teach you how to conduct the prayer meeting and make it what it ought to be. Ask God definitely to bless every prayer meeting that you conduct or attend; do it expectantly. Always go to the prayer meeting expecting that you are going to have a good time. I always do and am never disappointed.

14. MAKE THE PRAYER MEETING A MATTER OF STUDY. Do not make it so much a study as to what you will say, but as to how it can be improved. Avoid getting into ruts. It is not well to keep in a rut even if it is a good rut.

1. DON'T TAKE UP ALL THE TIME YOURSELF. The prayer meeting is not so much your meeting as the meeting of the whole church. You have your opportunity to air your views on the Lord's Day; be fair and give the other people an opportunity on the prayer meeting evening.

2. DON'T LET ANYONE ELSE TAKE UP ALL THE TIME. There is liable to be in every community a prayer meeting killer, a man given to making long prayers or long speeches, and as stale as they are long. Everybody looks blue as soon as he gets up to speak. This must not be permitted, but just how can it be stopped? First of all, look to God to give you wisdom, in the second place don't lose your temper, in the third place watch for your opportunity. Sometimes he will say something that will enable you to break in with a remark; then ask somebody else his opinion, and some one else his, and then propose a song. Sometimes it will be necessary to say to the member, publicly and plainly, but kindly, that you are glad his heart is so full, but the time is getting very short and there are many who want to speak. Sometimes it will be wisest to go to the man privately and tell him that it is not wise for him to take up so much time in the meeting. If you have tact, you can generally do this without hurting his feelings, but at any cost he must be stopped.

3. DON'T BEGIN LATE. If a prayer meeting is announced to begin at a certain hour, begin at the very tick of the clock. This encourages more people to attend than most people suspect.

4. DON'T RUN OVER TIME. If the prayer meeting is announced to close at a certain time, close at that time. It may be wise to have a second prayer meeting, but close the meeting at the time announced.

5. DON'T LET THE MEETING DRAG. If it begins to drag, ask some one a question that will draw him out, or say something yourself that will set other people to thinking and talking. Oftentimes the best thing to do is to propose a season of silent prayer, but do not urge people to "fill up the time." That leads to unprofitable talking. People ought not to speak merely to fill up time; they ought not to speak unless they have something to say that is worth listening to. Far better a season of silent prayer than a season of vain talking.

Sometimes it is well to bring the meeting to a close before the announced hour comes. Some leaders make the mistake of thinking that it is necessary to carry the meeting through to the announced hour, no matter how it drags.

6. DON'T HAVE BAD AIR. The air in the room has more to do with the excellence or dullness of the meeting than most people suspect.

7. DON'T BE STEREOTYPED. The fact that a prayer meeting conducted in a certain way was a good prayer meeting does not prove that every prayer meeting should be conducted in just that way. It is well to do unexpected things; it wakes people up; but be sure that you do not do foolish things in your desire to do unexpected things.