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Sermons of Rev Mike Willmouth
This work was written and submitted by: Joseph M. Willmouth, Pastor of Eastview Baptist Church, Kentucky. This contributed article is copyright protected, and the sole property of the contributing author.  It may be freely copied and used provided the above credits are included. Document expiration: indefinite.
 
"Foxhole Faith"
Psalm 78:34-39

by Joseph "Mike" Willmouth
(This Sermon was preached at Eastview Baptist Church during the Morning Service on January 16, 2005.
All Scripture references used in this sermon are based upon the NKJV®, unless otherwise stated)

Introduction: A young soldier who was fighting in Italy during World War II jumped into a foxhole just ahead of some bullets. He immediately tried to deepen the hole for more protection and was frantically scraping away the dirt with his hands. He unearthed something metal and brought up a silver crucifix, left by a former resident of the foxhole. A moment later another leaping figure landed beside him as the shells screamed overhead. When the soldier got a chance to look, he saw that his new companion was an army chaplain. Holding out the crucifix, the soldier gasped, "Am I glad to see you! How do you work this thing?" (James S. Hewett, Illustrations Unlimited {Wheaton: Tyndale House Publishers, Inc, 1988} p. 254).

 In this song of Asaph, he is recounting Israel's history to warn future generations against repeating the same mistakes of their forefathers. In this passage of Scripture, Asaph shares with us the response to God's anger when He destroyed many of the unfaithful Israelites. Often people during times of crisis will turn back towards God with their prayers and attendance, but once the crisis passes so does their faith. We must be careful not to have a foxhole faith.

I. What It Responds To (vv.34a).
1. God's Judgment (v.34a).

34a When He slew them. . .

-  God responded to the sinful acts of Israel while they wandered in the wilderness by destroying those who were disobedient.

2. Why does God allow disasters in our lives?
A. As a consequence of Adam's fall (Rom.5:12-14 ; 8:19-22).
1) Romans 5:12, "Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned."

2) Romans 8:19-22, "For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now."

B. So men will recognize Him (Job 37:7b).
1) Elihu's [i-li' hyoo] fourth speech to Job, gives us another aspect of why God allows disasters, such as weather to fall upon us: ". . .That all men may know His work."

2) It forces man to recognize their powerlessness as compared to God.

- The events are beyond our control.
C. For correction, for the benefit of the creation, or to allow God's mercy to prevail (Job 37:13).
- "He causes it to come, Whether for correction, Or for His land, Or for mercy."
D. For the strengthening of a believer's faith (James 1:2-4; Job 23:10).
1) James 1:2-4, "My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing."

2) Job 23:10, "But He knows the way that I take; When He has tested me, I shall come forth as gold."

Transition: Now lets look at the defining issue about a foxhole faith when it is tested. . .

II. What It Produces (vv.34b-39).
1. A crisis centered faith (vv.34b-35).

34b . . .then they sought Him; And they returned and sought earnestly for God. 35 Then they remembered that God was their rock, And the Most High God their Redeemer.

A. In response to God's actions, many quickly turned back towards God with a fox-hole type of  faith.

1) "then they sought Him," ("darash" {daw-rash'}); Lit., "they sought for Him"

2) "returned," ("shuwb" {shoob}); to come back, to return.

3) "sought earnestly," ("shachar" {shaw-khar'); to seek diligently for.

B. Literally, the word picture given here is of people who quickly run back to God, not because they love Him, but only in response to His discipline.
Application: Many people seem to only have faith in God when a crisis comes their way. As long as their life continues without interruption, they are content to leave God out of their lives. But once a crisis does disrupt their life they quickly run to back to their church, in which they haven't attended in years, to seek God's favor in hope that He will deliver them. But once the crisis passes, they quickly forget God's goodness and return to their former way of life, a life without God as a part of it.

I remember a married couple, years ago, that was in our church. The only time we saw them, was when their life was in some crisis.  They would come back to church, the church would help them get through their problems, and then they would disappear again until the next crisis hit them. This is foxhole faith.  There never seemed to be a walk with the Lord in between the foxholes.

How many warning shots do you expect God to give you before He has to finally hit the bulls eye to get your attention?

Transition: Another problem with a foxhole faith, even when God gets your attention during a crisis, it often produces. . .

2. An empty promise (v.36).

A. By trying to flatter God to gain His approval (v.36a; Psa.12:2-3).
36a Nevertheless they flattered Him with their mouth. . .
1) "Nevertheless they flattered," ("pathah" {paw-thaw'}); to deceive, to entice.

2) The only person that gets deceived with our flattery is ourselves.

- God isn't fooled because He sees what really in our hearts.
B. By offering prayers of lies (v.36b; Psa.101:7b; Prov.19:5, 9).
36b . . .And they lied to Him with their tongue;
Application: These individuals are only deceiving themselves with their prayers. Somehow they believe that God will be fooled by their empty promises. We all have heard (or have said them ourselves) before, "God if you get me out of this problem this time, I promise that I will. . ." These are empty promises because in truth we have no intention to fulfill them once the crisis subsides. When people do this, they are trying to make God in their image, that is, since we can flatter man to gain what we want they think that God is like sinful mankind and will respond the same way; Ecclesiastes 5:4-7, "When you make a vow to God, do not delay in fulfilling it. He has no pleasure in fools; fulfill your vow.  It is better not to vow than to make a vow and not fulfill it. Do not let your mouth lead you into sin. And do not protest to the temple messenger, 'My vow was a mistake.' Why should God be angry at what you say and destroy the work of your hands? Much dreaming and many words are meaningless. Therefore stand in awe of God."

Foxhole faith only produces empty promises to God.

Transition: The third thing that a foxhole faith will produce is. . .

3. A half-hearted faith (v.37).

A. Which fails to produce a right relationship with God (v.37a; 1John2:15-17; 2Tim.4:10; Luke 15:11-32).
37a For their heart was not steadfast with Him. . .

1) "was not steadfast," ("kuwn" {koon: neg}); to be firmly established, stable.

2) There is no stability in the life of a person who has a foxhole faith, because they have not let God be the stabilizing force in their lives.

B. Which fails to put its trust in God (v.37b; 2Cor.5:7; Heb.11:1; Prov.3:5-6; Psa.40:4).
37b . . .Nor were they faithful in His covenant.

1) "nor were they faithful," ("'aman" {aw-man'}); to be faithful, reliable.

2) A person who has a foxhole faith cannot be counted on, because they are unreliable.

Application: This is the heart of the problem of foxhole faith. They do not have a real relationship with God. These individual's didn't really trust God, and the covenants that He had made with them. They put their trust in themselves, and would only seek Him when the events in life went beyond their own control. A faith without totally intrusting one's life into God's hands is nothing more than an empty religion. Foxhole faith is about as useful as putting your faith in a good luck charm to protect you in the middle of a hurricane, it only gives a false hope to the holder.

Transition: finally, the ultimate thing that foxhole faith produces is. . .

4. A future judgment of God (vv.38-39).

A. They deserved God's judgment, but instead they received His grace (v.38; Romans 9:15-18; Neh.9:17b; Psa.103:8; 145:8; Nah.1:3).
38 But He, being full of compassion, forgave their iniquity, And did not destroy them.  Yes, many a time He turned His anger away, And did not stir up all His wrath;
B. Their lives are short, so God's judgment can wait (v.39; James 4:14; Heb.9:27; 2Cor.5:10).
39 For He remembered that they were but flesh, A breath that passes away and does not come again.
Application: People have short memories but God doesn't. While we may turn to God in times of trouble, make promises that we have no intentions to keep, and turn back away from God once He delivers us, God has not failed to take notice. We think that He has forgotten because life returns to what it was before, when we didn't think that we needed God.

Foxhole faith is a foolish faith that fails to understand God's love and compassion for the lost and for believers. God wants all of us, all the time and not just during times of troubles. God's grace is good to those who put their trust in Him, but for those who chose a foxhole faith will only experience His judgment in the end.  For the non-believer they will stand before the Great White Throne judgment of God and be found guilty and sentenced to an eternity apart from Him in the Lake of Fire (Rev.20:11-15).  For the Believer, we will face the Judgment Seat of Christ, not about our salvation, but where we will either gain rewards or lose them (2Cor5:10).  Your life is short, and we are reminded here that we need to make the most of it - - and that won't happen if we spend all our time living from foxhole to foxhole experience.  Climb out and begin to walk with the Lord.

Transition: And this point leads us to my last point. . .

III. What It Takes To Get Out Of The Foxhole.
1. Study of God's (2Tim.3:16-17; Col.3:16; Phil.4:8).

A. The Bible gives us many descriptions of about God's Word will do for us;
1) It's the Water that helps to keep us clean (Eph. 5:25-27).

2) It's the lamp that lights our way through life (Psa. 119:105; Prov. 6:23; 2 Pet. 1:19).

3) It's the Milk that is needed for a new believer to grow into maturity (1Pet.2:2).

4) It's the T-bone steak for the mature believer that provides the nourishment for strength to keep working hard for the Lord (Heb.5:12-14).

5) It's the bread of life, that tastes better than the roles at Lambert's restaurant (John 6:51).

6) It's the Honey that fulfills the craving of the believer's sweet tooth (Psa.19:10).

B. There are no substitutes for God's Word when it comes to the believer, because it prepares us for this life and for eternity too.
Application: Without God's Word, the believer is like a Kindergarten Dropout in God's Kingdom. Its more than just gaining head knowledge. It's God's instruction manual for living, in both good and hard times.  If we will take the time to study it, we'll spend less of our time diving into the foxholes of life.

Transition: Just as important as God's Word is for the believer, so is. . .

2. Seek God in prayer (Matt.7:7-8; 1Jo.1:9; Phil.4:6-7; Heb.10:19-20).

A. You have to spend time with God, not only praying, but taking the time to listen to what He says to you.

B. This is what we would call spending quality time with God.

1) Both privately and corporately as members of the body of Christ.

2) King David said that true prayer is like incense that goes up to the Lord (Psalm 141:2).

Application: Its one thing to know about God, and its another thing to know God.  Just like any relationship, if you want a close relationship with God you have to spend time with Him.  There has to be communication taking place, and this is what Prayer does.  In fact, its been said that "Prayer is the breath of the soul; without it you will turn blue." Its also been said that "A church stays on its feet when its members get on their knees (Bible Illustrator).  If you wan to get out of the foxhole, you'll have to craw out on your knees.

Transition: We not only be students of God's Word, and spend quality time with God in prayer, but we must apply our faith by. . .

3. Serve God (Rom.2:13; James 1:22; 2Tim.2:15; Phil.1:27a; 2Jo.1:6; 1Thes.4:1).

A. Let me give you two verses to put this into perspective:
1) Matthew 20:28, "just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."

2) Matthew 10:24, "A disciple is not above his teacher, nor a servant above his master."

3) The point being, if our Lord Jesus came to serve and we are not greater than He is, then we are to be servants too.

- We don't find a church according to what they can offer us, we should be asking the Lord in what church He wants us to serve in!
B. This is the WALKING the TALK aspect of being a believer.
1) This is the application of aspect of faith.

2) This takes your faith out of the classroom theory and moves it into a genuineness of life.

- Or this is what the Apostle James was talking about in James 1:22, "Do not merely listen to the word, and so deceive yourselves. Do what it says" (NIV).
Application: Winston Churchill once said, "We make a living by what we get; we make a life by what we give."  This is true about faith also; you will never grow in your faith, if all you do is receive, you got to give of yourself to make a difference in your faith too.

Invitation:
A foxhole faith will keep you living from disaster to disaster instead of walking in victory with the Lord.  How would you describe your faith?
 
 

Hebrew Word Study

V.34.
- "slew," ("harag" {haw-rag':Qal pf }); to kill, slay, destroy.
- "then they sought Him," ("darash" {daw-rash': conj, Qal pf}); to resort to, to consult, enquire of
    (lit., "they sought for Him")
- "returned," ("shuwb" {shoob: conj, Qal pf}); to turn back, come back, to return.
- "sought earnestly," ("shachar" {shaw-khar': conj, Piel pf}); to seek early or diligently for.
    (KJV = enquired early)

V.35.
- "remembered," ("zakar" {zaw-kar': consec, Qal impf}); to remember, recall, call to mind.
- "God," ("'elohiym" {el-o-heem'}); God, the Strong Creator (Gen. 1:1).
- "was their rock," ("tsuwr" {tsoor}); rock, wall, cliff.
- "most high," ("'elyown" {el-yone'}); higher, exalted above.
- "God," ("'el" {ale}); God, mighty one.
- "redeemer," ("ga'al" {gaw-al': Qal act, part}); to redeem, act as kinsman-redeemer, do the part
    of next of kin.
  -- Easton's Bible Dictionary: Heb. goel, from root meaning to redeem. The goel among the
     Hebrews was the nearest male blood relation alive. Certain important obligations devolved
     upon him toward his next of kin. (1.) If any one from poverty was unable to redeem his
     inheritance, it was the duty of the kinsman to redeem it (Lev. 25:25,28; Ruth 3:9, 12). He was
     also required to redeem his relation who had sold himself into slavery (Lev. 25:48, 49).  God
     is the Goel of his people because he redeems them (Ex. 6:6; Isa. 43:1; 41:14; 44:6, 22; 48:20;
     Ps.103:4; Job 19:25, etc.).  (2.) The goel also was the avenger (q.v.) of blood (Num. 35:21) in
     the case of the murder of the next of kin.

V.36.
- "Nevertheless they flattered," ("pathah" {paw-thaw': Piel impf}); to deceive, to entice.
- "lied," ("kazab" {kaw-zab': Piel impf}); to lie, tell a lie, deceive.

V.37.
- "heart," ("leb" {labe'}); inner man, mind, will, heart, thinking, as the seat of emotions and
    passions.
- "was not steadfast," ("kuwn" {koon: neg,  Niphal}); to be established, to be firmly established,
    stable, to be securely determined. (KJV = was not right)
- "nor were they faithful," ("'aman" {aw-man': neg, Niphal pf}); to be established, be faithful,
    make firm, sure, lasting, reliable. (KJV = neither were they stedfast)
- "in His covenant," ("beriyth" {ber-eeth'}); covenant, alliance, pledge.

V.38.
- "being full of compassion," ("rachuwm" {rakh-oom'}); compassionate, merciful.
- "forgave," ("kaphar" {kaw-far': Piel impf}); to cover, make an atonement, reconcile, propitiate.
- "iniquity," ("'avon" {aw-vone'}); iniquity, guilt, punishent for iniquity.
- "did not destroy," ("shachath" {shaw-khath': neg, Hiphil impf}); to destroy, to go to ruin.
- "many a time," ("rabah" {raw-baw'}); many a great amount.
- "turned. . .away," ("shuwb" {shoob: Hiphil inf}); to turn back, draw back, restrained often.
- "anger," ("'aph" {af}); anger, nose (the act of breathing where emotions can be expressed).
- "did not stir up," ("'uwr" {oor: Hiphil impf}); to rouse, stir up.
- "all His wrath," ("chemah" {khay-maw'}); heat, rage, hot displeasure, indignation, wrath, anger.

V.39.
- "remembered," ("zakar" {zaw-kar': Qal impf}); to remember, recall, call to mind.
- "flesh," ("basar" {baw-sawr'}); flesh (as frail or erring).
- "breath," ("ruwach" {roo'-akh}); wind, breath, spirit. (KJV = a wind)
- "passes away," ("halak" {haw-lak': Qal act}); to go, depart, passes. (KJV = passeth away)
- "does not come again," ("shuwb" {shoob: neg, Qal impf}); to return, to turn back, come back.
   (KJV = cometh not again)